Dr. M.K. Sudhakar (right) and his collection of stamps. Photo: G. Krishnaswamy
Iyappanthangal physician has a collection of stamps of Indians honoured abroad
But for a stamp autographed by Mother Teresa, Dr. M.K. Sudhakar has got almost all stamps issued in her honour. The doctor has got a collection of Mother Teresa stamps issued by 80 countries which include Albania, Austria, Argentina, Bangladesh, Bhutan, Bosnia, Cuba, France, Germany and Mongolia.
The philatelist is a general medicine practitioner residing in Iyappanthangal.
“Most of the stamps that I have collected can be themed as Indians honoured abroad. In addition to Mother Teresa’s stamps, I have stamps of Mahatma Gandhi, Rabindranath Tagore and M.S. Subbulakshmi issued by other countries. Around 150 countries have issued stamps in honour of Mahatma Gandhi. The recent addition was a stamp issued in North Korea,” says Sudhakar.
His collection of Tagore’s stamps are from Argentina, Bangladesh, Brazil, Russia, Sweden and Mozambique.
He has preserved the stamps collected by his father as well.
“My father has collected stamps of Mahatma Gandhi. They have become crinkled with age. Preservation of stamps is a big challenge. I laminate them in oleophobic-coated sheets and have them filed in albums. I also preserve the pamphlets issued along with the stamps. They give key information about the personality,” says Sudhakar.
The other themes in his collection include Bharat Ratna awardees. The first day cover of Defense Research and Development Organisation autographed by Dr. APJ Abdul Kalam and stamps on Air India are also part of his collection.
“For me, stamp collection is a stress buster. I find the act of arranging them categorically so relaxing. In the process, you learn a lot. As I chose to collect stamps issued in honour of great people, I got to know more about important events in history,” says Sudhakar.
Sudhakar is an active member of South Indian Philatelic Association for Stamps.
source: http://www.thehindu.com / The Hindu / Home> News> Cities> Chennai / by L. Kanthimathi / November 16th, 2018
Google is partnering with Madurai-based Aravind Eye Hospital on an AI-based algorithm to screen diabetic retinopathy and detect the early onset of blindness
Remember those colourfully-lit weighing machines on railway platforms that would take a coin and give out a small cardboard ticket with the person’s weight and fortune? The Chief Medical Officer at Madurai’s Aravind Eye Hospital (AEH), Dr Ramasamy Kim, uses this analogy to explain how people could get a preliminary eye check-up done instead of visiting an ophthalmologist in the future.
“In one look, the machine will predict the condition of the retina and advise on the next step of action in seconds,” he says. All thanks to artificial intelligence (AI) in ophthalmology. He has been working on the technology with Google since 2013.
“The impact,” he says, “will be seen in patient care and diabetes management.” He imagines a scenario where the scope of algorithms on smartphones will not require the consumer to even go near a machine. “People can take selfies of the eye on their phone cameras and have instant access to ophthalmic care.”
The two organisations have been working on an automated tool that could detect diabetic retinopathy (DR), the second leading cause of blindness. DR is a condition where lesions develop in the retina of the eye of those living with long-standing diabetes. It puts them at risk of losing vision, if left untreated.
In April this year, USA’s Food and Drug Administration validated AI as a significant DR screening tool. “We now have to publish our research paper and await the certification before we can start implementing it in our routine work,” says Dr Kim. The licensing of the AI algorithm for use is expected by the year end, and is foreseen as a tremendous boost to eye care.
As head of the Retina department, Dr Kim gets over 600 patients daily in his out-patient department, of whom many spend time and resources in travelling to the hospital and waiting for their turn. There are many more left out, who do not come to the hospital simply because of lack of awareness. Eye doctors recommend a mandatory annual examination for all people living with diabetes and every person above 40 years. Dr Kim says in a country like ours, where the patient volume is high, AI will make the diagnosis quicker, and also rev up treatment to avoid preventable loss of vision.
“If the captured image of the eye shows negative for DR, then the person will be advised to rescreen after 12 months. And in case of a positive result, the person would be asked to see an ophthalmologist for further evaluation and immediate treatment,” explains Dr Kim.
When a person can avoid hospital visits up to the stage of detection of DR, it may appear healthcare is lending itself to the risk of machine calculations instead of relying on human knowledge and experience. But Dr Kim argues in favour of using technology effectively and efficiently in times when computers are available everywhere and to everybody but healthcare is not.
The World Health Organization estimates 71 million Indians live with diabetes and at least 20% of them suffer from DR. Of these, 20% are not even aware of their eye condition because they haven’t been in to a doctor for examination. Those who come to an ophthalmologist get their retinal images graded manually in what is today a time-consuming process taking from few hours to few days.
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Google predicts
Google has already débuted an algorithm to 97% accuracy that can identify a person’s age, sex, ethnicity and smoking status and predict the five-year risk of a heart attack, all on the basis of retinal imagery. The AI for DR has been found to be 87% sensitive and 90% specific for detecting more than mild diabetic retinopathy
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AEH, however, has been working on a semi-automated format since 2003, tying up with diabetic clinics across Tamil Nadu. When a patient walks into the clinic, a technician takes pictures of his/her retina with a fundus camera, and along with an online questionnaire answered by the patient, emails it to trained Aravind staff who use a software to grade the image for DR. By the time patients are done with their diabetes check-up, they are also informed about the status of their eye and the necessary follow-up action.
Aravind also has an established network of 71 vision centres across rural Tamil Nadu, that are supervised by trained technicians who take snapshots with retinal cameras of the inside of the eye of every person who walks in, and sends the digital reports to Aravind’s doctors, who then call in a diagnosis and course of treatment. Now, with the Google algorithm in place, the process of collating information and grading retinal images will be standardised and faster.
Dr Kim has spent the last four years working on 10,000 retinal images, drawing every lesion, distinctive spots, bleeding in the retina due to diabetes that could occur in various permutations and combinations, to help Google develop the algorithm that would recognise the signs of the disease early. From June this year, Aravind Hospital started supplementing its DR grading process with the Google AI in 10 of its rural tele-consultation centres. “The results are accurate,” says Dr Kim, who is now working on 60,000 retinal images for matching the grading results from the machine and the human eye in order to fine-tune the algorithm. He says the algorithms pick up problems that trained people sometimes can’t and different ophthalmologists can end up giving different opinions looking at the same image of the eye.
Google has created a database of 1,28,000 images from different sight centres around the globe, including two more in India — Sankara Nethralaya in Chennai and Narayana Nethralaya in Bengaluru. Dr Kim is one of the experts evaluating the data.
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Did you know?
One of the first examples of AI being used in science was a project called Dendral in the 1960s, which helped organic chemists identify unknown organic molecules.
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“The day is not far when AI will go solo, because there are two benefits of machine learning. More people will be able to check their eyes at a much lower cost, time, and effort, and doctors will be able to treat more patients who are at risk,” says Dr Kim, allaying fears of doctors left with less work. “The AI, in fact, will throw up huge numbers and accurately spot the vision status and detect the multiple problems or vision-killing conditions. It only means I will get many more patients to treat and reduce the several rounds of redundant tests.”
Though the challenge of a machine may lie in any false negative and deprive a patient of consultation, Dr Kim says AI is superior to anything that he has seen in DR screening. “The machine is able to see something beyond the human eye,” he says, “and as a doctor, my only interest is in getting a greater number of patients at an early detected stage for successful treatment.”
source: http://www.thehindu.com / The Hindu / Home> Sci-Tech> Technology / by Soma Basu / November 12th, 2018
When A K Chettiar asked Subhas Chandra Bose to smile for a picture, he was told, ‘I do not smile under orders’
Netaji with A.C.N. Nambiar, Hedy Fülöp-Miller, his nephew A.N. Bose and Emilie Schenkl. The picture was taken by A.K. Chettiar in 1937 in Badgestein, Austria. Image courtesy of A R Venkatachalapathy
In the winter of 1937, Netaji Subhas Chandra Bose spent six weeks in Badgestein, Austria, recouping his health. A few photographs, shot against the background of the snow-covered hills, have survived from those days. Dressed in a heavy coat Netaji is seen with A C N Nambiar, Hedy Fülöp-Miller, his nephew A N Bose and Emilie Schenkl. These photographs were shot by a most unlikely person. The man behind the camera was a self-effacing young man of twenty-six, born in the dry hinterland of the Tamil country.
Annamalai Karuppan Chettiar or A K Chettiar (1911-1983) was a journalist who had edited journals in his hometown of Karaikudi, and later in Rangoon. Barely two months before photographing Netaji, on a voyage from New York to Dublin, he had hit upon an audacious idea. He wanted to make a documentary on Gandhi based near-exclusively on footage already shot by various news agencies and amateurs. To realize this dream he circumnavigated the world twice even as the World War was imminent, collected over 50,000 feet of actual footage, produced the documentary, and released it first in Tamil, in August 1940 (and a little later in Telugu). In 1950 it was made in Hindi. In 1953, he remade the film in Hollywood and released it under the title Mahatma Gandhi: Twentieth Century Prophet. But all this was later.
A few years earlier, Chettiar had trained in the Imperial College of Photography in Tokyo and later in the New York Institute of Photography. While studying at New York, he interned with the famed Pathé News agency. Even though he was critical of the Nazis, he had come to Germany, for 10 weeks, to train under Karl Vass of the Nazi Propaganda Bureau.
It was at this time, in December 1937, that Chettiar wrote to Netaji from Vienna asking to film him. We do not know why he wanted to film him — it is likely that it was for his film on Gandhi. Chettiar’s original documentary on Gandhi not having survived — Chettiar could beat the British censors and the police during the Quit India movement but not the apathy of his countrymen — we do not know for sure.
Netaji replied promptly. But the letter carried only a post box number. Chettiar did not hesitate. He promptly took a train early next morning, and arrived late in the evening at Badgestein. He planned to check into a hotel room, hoping to enquire of Netaji’s whereabouts at the post office later.
At the train station was a swarm of hoteliers, and Chettiar chose one. But the agent soon handed over Chettiar’s luggage to another man. When they reached the hotel a surprised A C N Nambiar emerged wondering how Chettiar had managed to trace him. Soon they surmised that the hotelier had assumed that a brown-skinned man could have come only to meet Netaji and had brought him there.
At the dinner table was A N Bose, the son of Netaji’s elder brother studying at England who was visiting his uncle. Two women, Fülöp-Miller, a writer and “a younger woman, Subhas Babu’s secretary whom he later married”, Emilie Schenkl, were present as well.
Ignoring Chettiar’s protests that it was too late in the evening to bother the great man, Nambiar announced that Netaji, lodged in an adjacent room, would meet them soon. But before he made his appearance the wine bottle on the table was put away. Chettiar felt edgy — he never imagined that he would be able to meet Netaji in person, and at such close quarters. He thought to himself, “So many lakhs of people in India were eager to have a darshan of Subhas babu. Few could meet him alone in India. But here I was and wondered at my great fortune.” As he greeted the leader with folded hands, he trembled.
Netaji put him at ease. Enquiring after him, Netaji did not stop with checking with the hotel owner if everything was fine. He took Chettiar to his room, checked on the amenities and showed him the use of the toilet facilities. An emotional Chettiar could barely sleep that night. Tossing in bed he woke up unusually late the next morning.
The next day it was lunchtime before he met Netaji. At the table, Chettiar observed, Netaji’s conversation was marked by “resolve and humour”. Chettiar snapped a number of pictures in the afternoon. The following morning Chettiar made Netaji sit on a chair at the hotel entrance. But when asked to smile, he replied: “I do not smile under orders.”
It was a cold winter day, and Chettiar could barely click the camera with gloves on, and therefore he removed them. By the time he had clicked twice his fingers had become numb. Blood began to ooze from his fingers. Netaji rushed to him, bandaged his fingers with his handkerchief, and ordered that it was “enough of taking pictures”. The next day, the shooting continued with Chettiar’s new and expensive moving camera. Chettiar’s work was over in three days. But Netaji asked him to stay for a few more days. Chettiar observed in his memoir, written 24 years later, “I had the fortune of staying with Subhas Babu for one whole week when all I had requested was a couple of hours.” One afternoon he also had the privilege of going out with Netaji and his group on a sleigh drawn by dogs. When Chettiar left for Rome from Badgestein, Netaji helped Chettiar with purchasing the tickets.
This was not Chettiar’s only meeting with Netaji. A year later he filmed him during the Congress working committee meeting at Wardha. Two years later, when in Calcutta, Chettiar went to meet him. At the Elgin Road residence, Chettiar was taken by Netaji’s secretary to his bedroom. Netaji was resting on his bed after lunch. Apologizing, he said, “When I meet familiar persons I do not observe formalities,” and pointed to the wall. The photographs snapped by Chettiar at Badgestein hung there. “I love the snow,” said Netaji.
The author is a historian and Tamil writer based in Chennai
source: http://www.telegraphindia.com / The Telegraph, Online Edition / by A.R. Venkatachalapathy / October 30th, 2018
C. Palanivelu, Chairman of GEM Hospital in Coimbatore, was honoured with the award for “Original Contribution to the Development of Laparoscopic Surgery” at the House of Commons of the Parliament of the United Kingdom recently.
Baroness Lidia Antunes – Frederico, Chairman of Health Committee of Parliament of U.K., presented the award with medals and certificates. This makes Dr. Palanivelu the first Indian to be recognised in the Parliament of United Kingdom, among the 32 eminent medical professionals from various countries.
In his acceptance speech, Dr. Palanivelu observed that artificial intelligence and augmented reality would become part of robotic surgery soon. Navigational surgery was likely to emerge in clinical practice by incorporating information technology.
Dr. Palanivelu was also given special privilege to operate and teach in many countries including the U.K. without a formal post-graduate training, a press release said.
source: http://www.thehindu.com / The Hindu / Home> News> Cities> Coimbatore / by Special Correspondent / Coimbatore – November 03rd, 2018
The sailor arrives on Indian shores with his fleet of four ships. His fellow travellers have never seen anything like this before. The locals of the village are curious, some of them running to inform the king of this mysterious arrival.
The ‘hero’ of this tale, as recounted in Naveen Haldorai’s Tamil language podcast, Varalaru, is Portuguese explorer Vasco da Gama. And the year is 1498.
The four-episode-old podcast, which traces da Gama’s journey, is unabashedly historical. “History is not boring,” emphasises 28-year-old Haldorai. It lends itself to fast-paced narration. “It is loaded with stories, myths, facts and shocking truths that are relevant to what’s happening today. But the way it was introduced to us in school was boring.”
The podcast is not just for children, or even history buffs. It is for anyone who is up for a good story.
Varalaru starts with the host explaining why India was such a hot commodity for foreign conquistadors of the 15th century, before going on, in subsequent episodes, to explain the legacy of da Gama, one of the most well-known foreigners to embark on Indian soil.
With each episode running for less than 12 minutes, Haldorai’s crisp voice booms, supported by audio effects. Thunderous rainstorms? Waves lapping up on the shore? Check. And all this was launched with just one microphone and two volumes of history books, in a small room in his home in Vadavalli, Coimbatore. The result sounds like it was recorded in a studio.
Radio revolution
The 28-year-old is not new to the world of voice-based technology. He has worked as an RJ and a voice-over artiste for TV shows (Bigg Boss 2, notably), dabbling in freelance assignments as well. “I’ve always been interested in the audio medium,” he says.
He was in college when the radio boom happened in India, with several stations launching. Suddenly, everyone was tuning into a radio channel and he wanted to see what it was all about. With his deep voice and well-rounded Tamil, he got an offer to work as an RJ, which he did for 18 months. “The stint taught me how powerful the medium was,” says Haldorai, who also runs his mother’s company that produces millet-based noodles.
Just a few months old, the podcast only has around 550 listeners per episode, but the format is refreshingly unusual, the quality reflecting his extensive research and storytelling skills. “I plan to do a podcast on the Jallianwala Bagh massacre next,” he says. This week, his channel, CurryPodcasts, also released the first episode of a series of spooky stories for children. “All of us like a good ghost story, don’t we?”
Podcast mania
“There are so many budding podcasters in our country who are doing a good job,” he says, about the advent of the medium in India. “With media companies entering the fray, it will develop in the future.” He mentions Dan Carlin, the iconic former radio personality whose podcast, Hardcore History, has at least a million downloads per episode, ranking highly on any history loving audiophile’s list. “He releases just one podcast on American history every three or four months but they are really good. He captures the essence of a good story through his narration, so much so that he’s called America’s best history teacher,” says Haldorai.
According to him, a good podcast — as opposed to the video content that our timelines are flooded with — is like listening to an intimate conversation. “Right now, most of us are glued to our mobile phones, with our heads bent,” he says. “There will soon come a time when we hold our heads high, earphones plugged, listening to a podcast.”
Curry Podcasts is available on iTunes and Google Podcasts, among others.
source: http://www.thehindu.com / The Hindu / Home> Society / by Akila Kannadasan / November 02nd, 2018
The first consignment of the grand naine variety from Theni district, produced using the ‘post harvest protocol’, will commence its sea leg of the journey from Kochi on Nov. 1.
Thanks to a unique post-harvest handling system, a consignment will soon reach Italy
Despite India’s standing as one of the major banana-producing countries in the world, Tamil Nadu couldn’t export its produce by air given the fruit’s weight (making it uneconomical), its short shelf life and the European standards that lay emphasis on minimum human handling.
To counter this challenge, the Tamil Nadu Agricultural University in Coimbatore, in collaboration with the Tamil Nadu Banana Growers Federation, has developed a unique post-harvest handling system — the cable way conveyor. The Port of Trieste, Italy, offered financial support for developing the system.
Thanks to the initiative, the first consignment of bananas grown in the State was flagged off for export to Italy on Wednesday.
“The new system reduced the post-harvest loss. From the farm to packing-house, we managed with conveyors. The 24-day journey to Europe was the next step in the sequence,” explained Agriculture Secretary Gagandeep Singh Bedi.
The ‘cable way conveyor’ could be used in large farms for transporting both farm inputs and produce. It will help in exporting India-grown varieties like grand naine, red banana, ney poovan and nendran.
During the pioneering attempt, banana bunches with a sample size of about 400 kg were harvested at a farm in Kudalore in Theni district. They were then transported to the University of Udine, Italy, on an experimental basis. “After the positive results that we met with, we went ahead with the idea,” Mr. Bedi added.
As part of efforts to send the consignment to Europe, a ‘static inland simulation trial’ was conducted in Chennai by keeping a container fully stuffed with banana-packed pallets under climate-controlled atmosphere for three weeks. The National Research Centre for Banana, Maersk and the Tamil Nadu Banana Growers Federation too were part of the initiative.
The first consignment of grand naine variety from Theni district, produced and packed using the ‘post harvest protocol’, is to start its sea leg of the journey from Kochi in Kerala on November 1, according to an official release.
source: http://www.thehindu.com / The Hindu / Home> News> States> Tamil Nadu / by Special Correspondent / Chennai – November 01st, 2018
St. Thomas is largely credited with bringing Christianity to India
When Reverend Father P.J. Lawrence Raj was an assistant priest in Chennai, he wrote many letters to the bishops of the Catholic world. When he didn’t get a response, he wrote to Christian magazines.
His letters were an attempt to solve a new-age problem afflicting a historical icon: in a saturated religious marketplace, he was seeking brand recognition for St. Thomas, one of the 12 apostles of Jesus and the man largely credited with bringing Christianity to India through the Malabar coast in 52 AD.
Fr. Raj composed these letters over 30 years ago, on St. Thomas Mount, a hillock overlooking Chennai’s airport. Two thousand years ago, when there was no airport, no flights roaring overhead, and when most of the surrounding land was dense forest, it is believed that the apostle Thomas was murdered by a group of Hindus who did not fancy his proselytising.
“I have a special attachment to him,” says Fr. Raj. “He was a great witness for faith. We are all Doubting Thomases — we don’t believe easily.”
Fr. Raj, who was ordained 36 years ago, has served at some of the Ivy League institutions of Chennai’s Catholic world — Santhome Basilica, where Thomas is buried; Velankanni Church, dedicated to Mother Mary, and now Little Mount, where the apostle is believed to have hidden from his murderers inside a grotto.
Thomas is believed to have lived, and preached, in the Chennai region for over 13 years. As one of the original Twelve, he has built-in brand recognition. There are churches, roads and even hospitals named after him. But of late, he is no longer the draw he once was; festivals dedicated to his memory are in the shadow of others, notably the Velankanni festival, which draws the faithful in their thousands.
Neglected saint
“Two thousand years is a long time,” Fr. Raj muses. “What happened after St. Thomas was martyred and till the Portuguese came, we don’t know. The Portuguese gave more importance to Our Lady. To be very frank with you, it is the people of Kerala who are more attached to St. Thomas; they call themselves St. Thomas Christians. In Tamil Nadu, we have more of an attachment towards St. Francis Xavier, or recent saints like Mother Teresa. And when Velankanni Church came up in Besant Nagar in the 1970s, our devotion to Our Lady became stronger. Perhaps priests didn’t take the initiative, but I think we have neglected St. Thomas.”
Fr. Raj’s efforts to bring Thomas back to the mainstream narrative of Chennai’s Roman Catholic world reads like a marketing campaign: High-level initiatives include a renovation, in the early 2000s, of the Santhome Basilica where the remains of the apostle were buried in a crypt below surface level. Members of his parish nicknamed him ‘Father Renovation’ as he orchestrated a slew of beautification and restoration projects in his parish churches, including St. Teresa’s Church in Nungambakkam, even as he faced allegations of corruption and misappropriation of funds. “I tell people that ‘that this tomb of Thomas is the womb of Christianity in India’ — without Thomas, Christianity would not have come to India so early, and here at Little Mount, I am trying to do the same work I did at Santhome.”
Fr. P.J. Lawrence Raj who is spearheading renovation work | Photo Credit: R. RAVINDRAN
Outside, on the sloping grounds of Little Mount Church, a short-statured, elderly man dressed all in white with a black belt takes up the story. D’Cruz knows four languages, and claims to have a connection with Thomas “that nobody else has”.
The church’s local guide steers you in the direction of the grotto, pausing to point out the spots where Thomas placed his hand, his foot, his knee. Gesturing at a narrow opening in the cave, he says, “This was not an open space, but when Thomas prayed and needed to escape, it opened up.”
Reviving Thomiyar
He ticks all the boxes: the bleeding cross, the holy fountain where Thomas quenched his thirst during those last hours (whose water is now sold in plastic bottles for a nominal fee), and even tells me a slice of his own personal story. “For me, it is 100% Jesus,” D’Cruz says. “He and the Mother have brought me to Thomiyar.”
He sees a group of Korean tourists approaching, and breaks off our conversation. “Excuse me, over here!” he calls out, in suddenly accented English. “Do you want to know about Thomas?”
D’Cruz is a grassroots ambassador for Thomas, and fits in with Fr. Raj’s plan to make the apostle relevant again. His compatriot Aubrey Laulman, an Anglo-Indian who started working at the church eight years ago, after settling his daughters in marriage, performs a similar function at St. Thomas Mount. He says he was hesitating on the steps leading up to the mount when he felt a gentle but irresistible push on his shoulder. “It was a miracle,” he says, drawing my attention to the cross believed to have been hand-carved on the rock by Thomas himself.
An altar for St. Thomas at Little Mount church | Photo Credit: R. RAVINDRAN
“Look at it from different angles, you will see how intricate the work is,” Laulman points out. “Those days, people prayed a lot. That’s why Thomas was able to do so many miracles. They prayed a lot because there was no Tata Sky,” he says, laughing at his own punchline, the sound of his delight bouncing off the empty walls of his church. “Don’t mind me, I am very frank.”
D’Cruz and Laulman are spreading the story of St. Thomas among those who visit the two churches, but Fr. Raj’s focus is on those who don’t even make it as far. “After I took over the parish two years ago, we have made The Feast of St. Thomas an 11-day affair, not three,” he says, as we pick our way gingerly across the debris of building work. “We are renovating the entire church; we will make the festival as popular as The Feast of Our Lady, which is celebrated after Easter. It is time to focus our attention on St. Thomas, to give him publicity, and get the parishioners and the public involved in the story.”
This essay is from a National Geographic Society and Out of Eden Walk journalism workshop.
source: http://www.thehindu.com / The Hindu / Home> Society> Field Notes> Sunday Magazine / October 27th, 2018
A documentary, titled Boys from Vepery by Fokiya Akhtar, explores the migration of members of the Irish community to India during the Great Famine of Ireland during 1840-50.
Ian Michael, professor of marketing at Zayed University, Dubai, has vivid memories of listening to stories told by his great-grandmother, Agnes Footman, when he was 12 years old. Sipping grog in an old-style British home at Hyderabad’s Sarojini Devi Road, Agnes would tell of her great grandfather’s family of fighters and revolutionaries who migrated to India during the Great Famine of the 1840s and ’50s. She would go on for hours, talking about the valour and lineage of these Irishmen. As a child, the thing that stood out most for Ian was his family’s accent — an unusual mix of Irish and Indian.
About 40 years later, when he mentioned his Irish connection to Fokiya Akhtar, a fellow professor at the university, she said the story had the potential for a documentary. In the next few months, Michael and Akhtar had multiple sittings and locked the script for the documentary, Boys from Vepery, which they plan to release in mid-2018.
“The protagonist of the documentary is John Footman. He was my great-grandmother’s grandad. Footman was a famine migrant who travelled by ship from Ireland to Vepery, Madras, in 1847 as enlisted Irish fusiliers with the British East India Company. My mum’s mother also came from Irish stock. Her grandfather, William Curran, sailed as a 10-year-old boy from Ireland with his father Patrick and his three sisters,” Michael told HT, via email.
The documentary traces John Footman’s family to Clonakilty, a town in County Cork, Ireland.
Most of the Footmans served in the Army and Railways. After the Sepoy Mutiny of 1857, the British East India Company was disbanded and John Footman joined the British Army. He married a woman called Matilda, who was most likely Mangalorean. Their eldest son, Patrick, joined the British Railways in Madras. Patrick’s daughter Agnes (Michael’s great-grandmother) left Madras with three of her brothers to settle in Secunderabad. She married Lewis Francis, a senior railway line inspector with the then British railways.
“My grandmother Joyce Curran was the Station Master of Nampally (a Hyderabad suburb) station in the 1960sand ’70s. Her brothers, the Currans, were divers at the Mazagaon docks in Bombay. They migrated to the UK a few years after India got independence,” says Michael.
In India, the Footmans kept to themselves, mostly interacting with members of the Irish-Indian and Anglo-Indian communities. The only Indians they interacted with were the people they worked with. Nor did they imbibe the Indian culture. The women of the family never wore Indian clothes.
All their weddings were held at two Parsi community centres – the Zoroastrian Club and Percy’s hotel in Secunderabad. And their dances, especially at Christmas and New Year’s Eve, would involve lots of dancing and drinking, just like they would have back home in Ireland.
Picnics centred on fishing and shooting. Michael remembers going with his uncles and grand uncles, fishing and shooting in the forests of Andhra Pradesh, including Nizamabad.
For research, Michael made multiple visits to Ireland to obtain baptism and death certificates; went through the records of the British Indian Army and the Chelsea Hospital. He began investigating the Curran side of the family, but ended up getting more details about the Footmans. “I met relatives. We were several generations apart during filming and this feeling was nostalgic, filled with unique emotions,” Michael says.
Michael uncovered during his research a fascinating connection with General Michael Collins, a politician and soldier who spearheaded the struggle for Irish independence in the early 20th century and became the leader of the provisional government of the Irish Free State. “I discovered that John Footman’s mother was one Joan Collins, who came from the same village as General Collins,” says Michael.
He also stumbled upon the information that the ancestors of the late US President John F Kennedy, Margaret Field and James Hickey, came from Clonakilty and surrounding villages too. “So while John Footman chose to use the Indian Ocean route and came to India in 1847, his probable mates, the Fields and Hickeys, chose the Atlantic-to -Newfoundland route and went to Boston,” Michael says.
source: http://www.hindustantimes.com / Hindustan Times / Home> Art & Culture / by Danish Raza, Hindustan Times / May 21st, 2017
Velu Nachiyar, the little-known queen from Tamil Nadu, was the first Indian ruler to fight and triumph against the British. She did this in 1780, 77 years before the First War of Independence. Popularly known as ‘veeramangai’ (brave woman), she also devised the first recorded suicide bombing in history, with her Dalit commander-in-chief Kuyili.
Early Life
Born in 1730 to Raja Chellamuthu Vijayaragunatha Sethupathy and Rani Sakandimuthal, she was an only child. The royal couple thus raised her as they would have raised a male heir. She was trained in horse-riding, archery, and martial arts such as valari (throwing sickle) and silambam (fighting with a stick). She was also well-versed in several languages, including English, French, and Urdu.
SHE DEVISED THE FIRST RECORDED SUICIDE BOMBING IN HISTORY, WITH HER DALIT COMMANDER-IN-CHIEF KUYILI.
When she was 16, Velu Nachiyar was married to Muthuvadugananthur Udaiyathevar, the prince of Sivagangai. They had a daughter together called Vellachi, and ruled over the kingdom for over two decades – from 1750 to 1772, until the year that Mathuvadugananthur Udaiyathevar was killed by the British.
After the British invaded Sivagangai with the son of the Nawab of Arcot and killed Velu Nachiyar’s husband in what is known as the ‘Kalaiyar Koil War’, she was forced to flee her kingdom with her daughter. She found safe haven at Virupachi in Dindigul, and lived there for eight years under the sanctuary of Gopala Nayaker.
During her stay in Dindigul, Velu Nachiyar met Haider Ali, the Sultan and the then ruler of Mysore. She conversed with him in Urdu and highly impressed him with her courage and perseverance. This led to her garnering unwavering support not just from Gopala Nayaker, but also from Haider Ali, who pledged to be her ally in her fight against the British. He even built a temple inside his palace as a sign of their friendship.
She was invited by the Sultan to stay at the Dindigul fort where she was respected like the queen that she was. Haider Ali also provided her with a monthly financial support of 400 Pounds and 5000 infantry and cavalry troops each. All of that combined with the weapons provided by the Sultan, helped Velu Nachiyar assemble a powerful army to drive away the British.
The conquest Over The British
1780 was the year Velu Nachiyar bravely defeated the British in a brilliantly formulated coup. Her intelligence gathering agents found out where the British had stored their ammunition. A suicide attack was then devised to destroy all of it.
1780 WAS THE YEAR VELU NACHIYAR BRAVELY DEFEATED THE BRITISH IN A BRILLIANTLY FORMULATED COUP.
Kuyili, the commander-in-chief, gallantly volunteered to carry out the suicide mission. She doused herself in ghee and set herself on fire before jumping into the ammunition store, destroying every last bit of it. Kuyili is considered by many to be Velu Nachiyar’s adopted daughter, and is the first recorded suicide bomber in history.
Udaiyaal was also an adopted daughter of Velu Nachiyar. She too died in the battle against the British while blowing up their arsenal in another suicide attack. In her memory, the queen built an all-women army and named it after Udaiyaal.
Post War
After her victory over the British, Velu Nachiyar reigned over the Sivangangai kingdom for a decade. She made her daughter Vellachi heir to the throne. The Marudhu brothers, her fellow escapees from the Kalaiyar Koil War, were given administrative positions in the kingdom. To express her gratitude to Haider Ali for his immense and timely help, Velu Nachiyar constructed a mosque and church at Saragani. She further maintained friendly relations with Tipu Sultan, Haider Ali’s son, and loved him like a brother.
Vellachi, Velu Nachiyar’s daughter, succeeded her to the throne and ruled from 1790 to 1793.
The 66-year-old valiant queen passed away in 1796 in Sivagangai, her beloved kingdom. She had been suffering from heart problems and had been treated even in France.
The statue of Velu Nachiyar in Sivagangai, Tamil Nadu. Image Source: Daily Hunt
Appreciation And Depictions In Popular Culture
As part of his album ‘Tamilmatic’, Tamil-American hip-hop artist Professor A.L.I. dedicated to Velu Nachiyar a song titled ‘Our Queen’.
On December 31, 2008, a stamp was released in her remembrance.
A grand ballet performance was presented by OVM Dance Academy of Chennai. It narrated the life story of the lionhearted queen. Another grand ballet performance was held in Naradha Gana Sabha in Chennai. The director of the performance, Sriram Sharma, researched on her for about a decade.
The late J. Jayalalitha, former Chief Minister of Tamil Nadu, inaugurated the Veeramangai Velu Nachiyar Memorial in Sivagangai on 18th July, 2014. A six-feet bronze statue of the queen was also erected and it was announced that January 3 would be celebrated as the birth anniversary of the undaunted queen who shattered gender roles as early as the 18th century.
Dr. Mohan Rajan and Dr. Sujatha Mohan of the Rajan Eye Care Hospital were honoured by the Kazakhstan Ophthalmic Society.
The Ophthalmologist-duo were honoured as part of the 85th year celebration of the Kazakh Eye Research Institute held in Almaty, recently.
Dr. Mohan Rajan and Dr. Sujatha Mohan were the only Ophthalmologiststo represent the country and were awarded for their contribution to Ophthalmic science and education.
source: http://www.thehindu.com / The Hindu / Home> News> Cities> Chennai / by Special Correspondent / Chennai – October 18th, 2018
