Category Archives: About Chennai(Madras) / TamilNadu

Tamil Nadu launches a slew of welfare projects

The CM also inaugurated projects aggregating 2,816 new apartments involving a cost of Rs 106.79-cr in other parts of the state.

JayalalithaCF05jan2014

 

Tamil Nadu  chief minister J Jayalalithaa has inaugurated a Rs 222.60-crore building project to be built by the Tamil Nadu Slum Clearance Board. The project comes up with 6,000 new apartments at Ezhil Nagar Okkiyam Thoraipakkam, Chennai.

The chief minister also inaugurated projects aggregating 2,816 new apartments involving a cost of Rs 106.79-crore in other parts of the state.

The Tamil Nadu Slum Clearance Board has been involved in several projects for the development and relocation of people living in slums across various cities in the state.

Besides a housing complex at Thoraipakkam, another 792 apartments at Ammankulam in Coimbatore, 207 apartments in Tirunelveli and 102 apartments in Pudukottai were inaugurated by the chief minister via a video conferencing from the secretariat.

 

Drinking water  projects
A host of drinking water supply projects totaling over Rs 30-crore were also commissioned by the chief minister.

These include a combined water supply project for the Melpuram union and an integrated water treatment plant in Kanyakumari district and the expansion of water supply project for the Villupuram municipality were significant, in terms of cost. The cost of the Melpuram union water supply project and the treatment plant involves Rs 16.7-crore and that of the Villupuram project at Rs 9.55-crore.

The Melpuram union project would cover 79 habitations, benefiting about 186,000 persons, ensuring 40 litres of water per capita per day (lpcd). The treatment plant was for the Kaliakkavilai, Kollangode and Melpuram combined water supply projects. The Villupuram municipality project is aimed at providing 90 lpcd and would benefit 95,439 persons.

According to a state government release, the expansion of water supply projects for Appakudal town panchayat in Erode district and Uppilyapuram town panchayat in Tiruchi would ensure 90 lpcd and 70 lpcd respectively, covering about 17,800 persons. Their total cost was Rs 94.9 lakh.

Guaranteeing the supply of 40 lpcd each, the other projects pertained to a Rs 1.85-crore combined water supply project for Chithamur and 27 habitations of Anakavur union in Tiruvananmalai district benefiting 13,756 persons; a Rs 97.5 lakh project for Melamayur and 12 habitations in Kattankalathur union of Kancheepuram district covering 7,357 persons; and a Rs 99.72 lakh project for Sumaithangi and 13 habitations of Walajah union of the Vellore district covering 11,231 persons, stated the release.

source: http://www.business-standard.com / Business Standard / Home> Economy & Policy> News / by BS Reporter / Chennai – December 24th, 2013

Chetpet lake will soon be a fishing, boating centre

Chennai :

You could soon spend the day fishing at Chetput lake and relaxing on its banks. The fisheries department and the corporation are working on a plan to turn the lake in the heart of the city into a boating and fishing centre.

People can bring their own fishing poles or rent them and park themselves on the dock for a while. “They will have to release the fish they catch back into the lake after taking a photograph. Fishing is on a CPR basis — catch, picture and release. The whole sport and thrill should be about the catch,” said a fisheries department official. “We will provide bait like small fishes, worms and caterpillars,” said the official.

Nine months ago, the state government announced a 42-crore makeover for the lake. Though the water remains blackish after the clean-up, officials and consultants are happy with the work. “We have been asked to create an eco-friendly fishing spot-cum-sports park,” said a senior corporation official in charge of the project. “We plan to introduce boating for recreation on the eastern side of the park. Around 70% of the water will be dedicated to it,” he said.
Until now, people from the city interested in a boating trip had to drive all the way to Muttukadu on East Coast Road or to Pulicat.

The area surrounding the lake will have a food court with sea food, a children’s play area and park, a walking and jogging track and a multi-level parking lot for 60 cars and 100 two-wheelers.

The government plans an angler’s dock on the Spurtank Road side of the lake. The fisheries department will start farming two omnivorous species – karimeen (etro fish) and Pangasius – for angling. “We need fish species that are carnivorous or omnivorous, so that they get attracted to the bait,” said the official.

The lake now has three omnivorous species – tilapia, snakehead fish and catfish – of which only tilapia is easily seen. “Snakehead fish and catfish can be caught in summer when the lake’s depth reduces to seven feet,” said an employee of the department. “We need to increase their population through farming.”

The lake spread over 42,570 sqm is home to many herbivorous varieties of freshwater fish like carp like rohu, mrigal and anabus, ornamental fish like gourami, and small fish like gambusia.
Until now, the lake and its surrounding area, spread over 65,235 sqm hectares, were used as a dumpyard and a sewer. “After it was cleaned, we can see the greenery around the lake and the water clearly after two decades,” said Nikkita Talreja, 24, a wedding planner who lives in Chetpet. “Earlier, swarms of mosquitoes would descend on the area every evening because of the filthy lake.”

Though tenders for the project are to be floated within a fortnight, officials admit they have a challenge on their hands to improve the quality of water. “Before we start planting fish seeds, which are baby fish bought from the hatcheries, we should try oxygenating the water a little more,” said another fisheries department official. “We should make the soil and water a little more organic. We should also aerate the water through fountains to keep it circling and prevent stagnation,” she said.

The water in the lake stagnates and smells because it has no outlet. “The corporation has promised to construct stormwater drains leading in and out of the lake,” said the official. A compound wall is to be constructed where the lake borders Chetpet slum and Kilpauk Medical College and Hospital to prevent dumping of garbage and hospital waste. “They are the main culprits behind the pollution. An eco-friendly area can be achieved only if garbage dumping stops,” added the official.

source: http://www.economictimes.indiatimes.com / The Economic Times / ET Home> Environment> Flora & Fauna / by Pratiksha Ramkumar, TNN / December 19th, 2013

Karikalan’s statue ready for installation

The statue of Karikalan
The statue of Karikalan

It will come up at a memorial near Grand Anicut

Ten months after Chief Minister Jayalalithaa announced a memorial for Chola King Karikalan, who built the Grand Anicut (kallanai), the 14-ft statue of the king on his elephant is ready for installation.

The bronze statue weighs between two and three tonnes. The image for the memorial was provided by the State government, and created by Chennai-based sculptor Kishore Nagappa.

In January this year, Ms. Jayalalithaa, while inaugurating a memorial for Colonel John Pennycuick, the British engineer who built the century-old Mullaperiyar Dam, said a similar memorial would be created for the ancient Tamil king near the Grand Anicut.

“The bronze statue depicts the king astride an elephant and pointing to the kallanai. The height of the elephant is 8 ft and the king sitting on it adds another 6 ft,” said Mr. Nagappa, whose father Jayaram Nagappa created the statues of Veerama Munivar and former Chief Minister Kamaraj on the Marina, and Swami Vivekananda at Vivekananda Illam. Mr. Nagappa used ‘sandwich moulding,’ a process that is normally employed to create larger-than-life statues. “First, we create a clay model and this is transferred to a plaster of Paris mould. Then, we create a sandwich model by laying wax in between the two layers of moulds. After allowing the mould to dry, we heat it to melt the wax and draw it out. This process leaves a cavity inside the mould,” he said.

Finally, the important process of pouring the molten bronze into the cavity begins. After allowing it to cool, the statue is chiselled to perfection. Mr. Nagappa said normally big statues are made in segments and welded together.

Nagappa
Nagappa

“While bronze images of Gods are solid pieces, statues are made with hollow insides. Handling and putting up a solid 14-ft statue will be a Himalayan task,” he said.

source: http://www.thehindu.com / The Hindu / Home> News> National> Tamil Nadu / by B. Kolappan / Chennai – November 10th, 2013

Tamil society yet to emerge from 19th century, scholar

Madurai :

Nineteenth century marked the growth of atheist movement in Tamil Nadu, emergence of caste identity and politics, participation of middle and lower middle class people in freedom movement, emergence of Tamil press and modern literature. Hence, learning about that period is essential to understand various social issues confronting Tamil Nadu now, said scholars at a seminar on ‘Tamil society and 19th century’ held in the city on Thursday.

“Though the Tamil society achieved significant growth during the 19{+t}{+h} century, it is yet to emerge out of the century,” said A R Venkatachalapathy, professor from Madras Institute of Development Studies.

Addressing the gathering at the seminar organised by the department of  Journalism and Science Communication of Madurai Kamaraj University in association with Kalachuvadu publishers, Venkatachalapathy said that 19th century brought modernisation of the society across the country. The railways, telegraph, ports and photography evolved in the country during that time with a significant impact on the society. Moreover the ‘rule of law’ and the constitution also came up in this period. Modern thinking evolved with the growth of printing, intellectual discussions, public speaking and journalism. The very concept of census, numbers and geographical maps also evolved during this period, he said.

The influence of Christianity also played a crucial role in the country as well as on the state. While the Catholic church started its influence in the country by 16th century itself, mainly among the affluent of the society,

the Protestant church influenced the lower strata of society. Both played a crucial role in modern thought and philosophy of the country especially in the state, Venkatachalapathy explained. “However the 19th century is yet to end in the state and we are left to wonder when the change over to next century will happen,” he said.

S Kannan, publisher of Kalachuvadu said that our perspective towards the past keeps changing with new information emerging about the past. The two-day seminar will discuss the key topics like public sphere and private sphere in colonial Tamil Nadu, cultural discussion in Tamil society, translating native scholarship on 19th century and enhancing orientalism, emergence of dalit print in colonial Tamil Nadu.

source: http://www.articles.timesofindia.indiatimes.com / The Times of India / Home> City> Madurai> Tamil Nadu / TNN / September 27th, 2013

In remembrance of ‘an ugly old man’

We were a gang of five in Presidency College, Madras, in 1944 when we recalled the heady days of the Quit India Movement and spun and wore only khadi. We’d never met Gandhiji and were excited at the thought of being able to see and hear him at a prayer meeting. We were lucky that our classmate had a house by the side of the maidan from where we could have a ringside view of the dais and the people who had gathered.

We left college after lunch and took a bus to the Hindi Prachar Sabha grounds. Already we could see busload of people being ferried to and fro. Although it was just noon, the roads were choc-a-bloc with people walking to the venue. The prayer meeting would start only at 6pm. Such was the veneration Gandhiji was held in.

Standing on the terrace of my friend’s house we watched the crowds below. They were well behaved, patient and did not need the police to control them. Volunteers went round serving water to the thirsty as the afternoon sun was hot and relentless. Slowly evening set in. The heat became less, the clock ticked on, and just a minute before six, Gandhiji came onto the dais and bowed to the people. There were no loud, noisy claps to greet his appearance. It was as if one was in the presence of someone divine. The silence was electrifying.

Then my friend’s daughter, about 12, dressed in a pavadai and blouse, sang the prayer effortlessly and with full-throated ease. Gandhiji then started to speak. Did the crowd understand what he was saying? It did not matter. They had come all the way, borne the scorching sun just to have a darshan of him. Gandhiji spoke on, frail as he was. The setting sun cast an orange glow as he ended his speech.

What was it about Gandhiji, “an ugly old man” as Sarojini Naidu affectionately called him, that so endeared him to people? Why was he worshipped by the common man? Was it because he sacrificed his career, went to jail many times, and wasn’t afraid to give up his life for his principles, taught ahimsa? It may have been all of these. But what endeared him most to the common man was that he was like one of them, to whom they could relate. He wore the scantiest of clothes, wooden chappals and cheap rimless spectacles. He ate sparsely. If ever there had been a politician who was dear to the hearts of the common man, it was this man. No wonder they called him the Mahatma.

One could say that “the elements so mixed in him/ That nature could stand up to all the world and say This was a man”.

I am filled with nostalgia when October 2 nears. To have been ruled by the British, to have witnessed the fight for freedom, to have seen how people sacrificed their careers and even their lives, all led by one man and then to have been freed was an exhilarating experience.

“Bliss was it in that dawn to be alive,

But to be young was very Heaven.”

source: http://www.newindianexpress.com / The New Indian Express / Home> Opinion / by Radha Padmanabhan / October 05th, 2013

SURVIVORS OF TIME : Fight for supremacy

Madras University /. Photo: K.V. Srinivasan / The Hindu
Madras University /. Photo: K.V. Srinivasan / The Hindu

Anusha Parthasarathy flips through the pages of history and writes about three battles that were fought in the city and the places associated with them

Have you ever wondered if battles were fought over Madras? Or if troops marched out of Fort St. George and cannons were loaded and fired whilst a commanding officer shouted out orders? If elephants trumpeted battle calls as foot soldiers followed behind in thousands? If so, where did these battles take place and what happened to the places where they were fought?

In those days, every time a stronghold was established, it was challenged. Take, for instance, Portuguese San Thome. The Portuguese established quite a city within its limits only to be attacked by the French, the Dutch and the Golconda forces. Churches were taken over, buildings were razed to the ground and San Thome fell, before it was handed over to the British. It was a similar story with the Dutch at Sadras. But, those, of course, were separate towns.

Battle of Madras or First Carnatic War

Francis Day landed in Madras and built the first fort in 1640. In 1657, Mir Jumla attacked the fort but was defeated in the Battle of Vepery. In 1690, the city was attacked by a French fleet, while in 1700, the fort was at siege by the Nawab. The fort was also under constant threat from local rulers and parties. But in the 1700s, Madras was the cause of one important war between the British and the French. This war and its outcome eventually led to smaller battles; The First Carnatic War.

The Story of Fort St. George by Col. D.M. Reid has some interesting details on the war. It says that between 1710 and 1746, there was a steady increase in trade, and therefore, the fort was under continual threat of war. Reid explains that whenever England was at war with France in Europe, it had repercussions here as well. And so, when news of war between France and England reached Madras in 1744, a French fleet under Admiral de la Bourdonnais arrived at Madras. There was a skirmish with a part of the English fleet, which was dispersed.

Dupleix, who was the French general then, insisted on an attack and so in September 1746, another fleet appeared off the coast and landed troops near the present Madras University. The fort was bombarded from sea and it fell in three days. Robert Clive was taken prisoner along with the others in the Company and the French occupied the Fort for three years. History of British Rule in India by Edward Thompson, Edward T. and G.T. Garrattsays that the French, with their ‘avaricious exactitude’, took everything they could lay hands on. In 1749, with the Treaty of Aix-La-Chapelle, Madras (Fort St. George) was given back to the British.

Battle of Adyar

In November 1746, the Nawab of Arcot, Anwar-ud-din sent an army to aid the British and take the French out of Madras. His army engaged with a battalion of French soldiers, led by Captain Paradis at Quibble Island, near the Adyar River. Madras Matters by Jim-Brayley Hodgetts says that there were 500 French soldiers who were outnumbered 10 to 1 by the Arcot army. But the battle went down in history because, like History of British Rule in India by Edward Thompson, Edward T. and G.T. Garrattmentions, ‘The French at once broke through the charm of his timorous opinion by defeating the whole army with a single battalion’. The book also points out the probable reason for the Nawab’s defeat.

Quibble Island cemetery. / Photo: R. Ravindran / The Hindu
Quibble Island cemetery. / Photo: R. Ravindran / The Hindu

‘What the skirmish really did was to lift Europeans from temporary pusillanimity, and to show the enormous superiority of the bayonet and musket over the antiquated pike — still more, over the toy weapons of the Orientals.’ Later on, the area between the San Thome Fort and the river where the Nawab’s forces marched, was where several English garden houses were built in the century that followed. Some of the homes were Mowbray’s Gardens (now Madras Club), Brodie’s Castle and Leith Caste.

Siege of Madras

Robert Clive left Madras to work in Bengal and the northern parts of the Fort were being completed. Britain was happy over the many victories it had under Clive’s leadership and had sent him and his men to work in Bengal. At this time, Comte de Lally, a French general, arrived at Pondicherry with his troops to strengthen the French possessions along the coast. The Story of Fort St. George by Col. D.M. Reidsays that the siege began in December 1758 and lasted 67 days. It ended with the arrival of a powerful British fleet in February 1759. The French kept up a continual shell fire for 46 days and the fort was reduced to a wreck. The upper stories of houses were also not spared. The only building inside the fort that survived was the St. Mary’s church. Reid writes that Black Town was ruthlessly pillaged by the French, who also destroyed the village of Chepauk.

St. Mary's Church./  Photo: Vino John / The Hindu
St. Mary’s Church./ Photo: Vino John / The Hindu

source: http://www.thehindu.com / The Hindu / Home> Features> MetroPlus / by Anusha Parthasarthy / Chennai – October 08th, 2013

HIDDEN HISTORIES : Doorway to Mohammedan Mylapore

Mosque in Mylapore / The Hindu
Mosque in Mylapore / The Hindu

Mylapore’s history is inexhaustible and every day, something new comes up. My latest discovery has to do with Devadi Street, a small thoroughfare that links Appu Mudali Street and Kutchery Road. For long, I had assumed that this was once the courtesan quarter of the old town of Mylapore-San Thome, arguably one of the oldest parts of what is Chennai. That was because the name sounded exactly like the Tamil term for the handmaidens of god.

Recently, while reading the biography of the dramatist Pammal Sambanda Mudaliar, I came across an interesting reference. He lived on Acharappan Street in George Town. A part of this street, he wrote, was known as Mahfuz Khan Devadi as it housed a garden belonging to a noble of the Nawab’s Court.

That set me thinking. Could Devadi Street in Mylapore too have some link to a Muslim nobleman? A search in old Corporation records threw up a surprise. The street was registered as Deodi Sardar-ul-mulk Dilawar Jung Bahadur. Deodi or Deorhi is the Persian/Urdu term for a doorway and that made this the street that led to the door of Sardar-ul-mulk Dilawar Jung Bahadur, whoever that was. Over time evidently, the owner was forgotten and only his door was remembered. More probing revealed that this was not a name but actually a string of titles that belonged to none other than Mohammed Ali Wallajah, the Nawab of the Carnatic, who was such a staunch ally of the British. By the 1760s, he had moved from his capital at Arcot to Madras. According to S. Anwar, the photographer who specialises in the Mohammedan history of this region, Wallajah first settled in Mylapore. By 1768, his Chepauk Palace in Triplicane was completed and he shifted there.

So did Deorhi or now Devadi Street once lead to his garden? It may well have, for this was once the outskirts of Mylapore, beyond which was the pasture land of Mandaveli. An ideal location for a ruler to settle — close to the town and yet just outside of it. The fact that this was once a garden is further confirmed by the presence of a mosque, named the Char Chaman (four garden) Masjid. An old structure that became dilapidated before being modernised, it still has an interesting archway with minarets as can be seen in this picture. This is on Appu Mudali Street, an extension of Devadi Street. Buildings hem it in but a walk around shows that it formed a block by itself once, surrounded by Syed Hameed Hussain, Syed Nadimullah and Syed Wahab Hussain Streets.

More Islamic clues follow. Mosque Street is not far away. And just after Devadi Street meets Kutchery Road is an even older shrine – the Jumma Mosque built in 1699. All this makes Mylapore an amalgam of Hindu, Muslim and Christian faiths. What better example of secularism can there be?

source: http://www.thehindu.com / The Hindu / Home> News> Cities> Chennai / by Sriram V. / March 26th, 2013

Armenians to celebrate 360 years in Chennai

The Republic of Armenia is planning to organise a grand celebration in September this year in the presence of Chief Minister J Jayalalithaa, to commemorate 360 years of the Armenians’ existence in Chennai.

The Armenian presence in Chennai began to increase since 1688. The first known house of an Armenian at Fort St  George is called Admirality House today.

The Marmalong Bridge now called ‘Maraimalai Adilagar Bridge’ was originally built in 1726-28 by theArmenian Merchant Mr. Cogia Petrius Uscan at his own expense.

The Armenian Church, constructed in 1712 and reconstructed in 1772, is one of the oldest churches of the Indian subcontinent.

In addition to all the works done by them, The Armenian constitution project for the Armenians named Vorogait Paratz was written in Chennai by Hakob Shah Amirian and the Madras Group.

The Armenians settled here not only for trade, but also built several historical artifacts which are famous worldwide.

source: http://www.newindianexpress.com / The New Indian Express / Home> Cities> Chennai / by Express News Service – Chennai / June 29th, 2013

Documenting the Nilgiris in its all hues and shades

Coimbatore : 

Many people believed that Kodanad was a sleepy and isolated village overshadowed by Ooty till chief minister J Jayalalithaa made it as her second home. However, a two-part book titled ‘Blue Haven Ootty’ introduces it as the princes among hill stations as identified by Lord Erskine, then British governor of Madras presidency, about 80 years ago. To be released on Sunday, according to the authors, it would be the first and authentic travel guide on Nilgiris with detailed accounts about many hither to unknown facts about the hill station.

A product of years-long work by creative artist and writer DevarajRanganPorore and SuseelaDevaraj, the two parts book fills the void of a ready reference on the Blue Mountains and its past, present and future. “It is not just a description on places and buildings in the queen of hills. It talks about its people, their life styles, struggles, livelihood, culture and even environmental issues. There is a special section on tribes of the Nilgiris. It is not a conventional guide for routine tourists. Our aim was to give a comprehensive picture of the Nilgiris to the visitors,” said Devaraj.

What makes the book stand out is its display of more than 300 rare photographs reflecting the vibrancy of the Nilgiris. Birds, animals and even honey hunting and rock art have found place in the book. “It is a unique work. Those who write about tribes of the Nilgiris mention only the todas and badagas. The book contains information after an extensive research on the traditions of other tribes like kurumbas, kattunaikas and paniyas as well. There is a striking balance between nature, tourism and people’s struggle for survival,” said N Sadiq Ali, managing trustee of Ootty-based Wildlife and Nature Conservation Trust.

“The Nilgiris is much more than Ooty but writers and photographers focus exclusively on Ooty. Upper Bhavani, Kodanad, Kothagiri, Avelanche, Glenmorgan, Pykara, Gudalur etc are also promising a lot for the visitors. The book provides a glimpse of all these places as well. The Nilgiri’s world famous home made chocolates and even the Nilgiri tea are being detailed in it with historical background. It also contains a travel map detailing places to see and accommodations available. The book has also included a list of eateries serving unique Nilgiri food.

source: http://www.articles.timesofindia.indiatimes.com / The Times of India / Home> City> Coimbatore / TNN / July 30th, 2013

Grandson of acting legends to play genius

            Ramanujan
Ramanujan

Chennai : 

The grandson of southern acting legends Gemini Ganesan and Savitri will play math genius Srinivasa Ramanujan in a film being shot in Tamil and English.

Abhinay Vaddi, whose mother Vijaya is the daughter of Gemini Ganesan and Savitri, will star as the young mathematician in the film that traces his life from his native Kumbakonam, 400km from here, to Chennai and then to Cambridge before his premature death from pneumonia.

“It is an honour to portray an icon like Ramanujan. At the same time, there is considerable pressure that I must do it right. Then there is the added expectation because of my lineage,” said Abhinay, 29, a former international table tennis player.

The film is being directed by retired IAS officer Gnana Rajasekaran, who has two biopics — Bharati and Periyar — to his credit.

Abhinay said he had little to fall back on when it came to Ramanujan’s physical appearance as only three good photographs were available. “None of us knew how he walked or spoke, so I was coached by the director on how Iyengar Tamil was spoken in those times. Being a Telugu, mastering the dialect was difficult,” recalled Abhinay, who has one Telugu and one Tamil film to his credit.

The first schedule of the film at Kumbakonam is complete, and the story now shifts to Chennai. London-based theatre actor Kevin McGowan plays Professor Hardy, the man who discovered Ramanujan’s genius and relayed it to the world.

Sindhu Rajasekaran, one of the co-producers and Rajasekaran’s daughter, said the director believed in showcasing the lives of real-life heroes.

        Abhinay Vaddi
Abhinay Vaddi

 “When Camphor Productions, promoted by my husband Sushant Desai, Srivatsan Nandathur and Sharanyan Nadathur, wanted to produce a good film, my father showed us the script of Ramanujan and we fell for it,” she disclosed.

Rajasekaran had assimilated information on Ramanujan’s life before finalising the script.

Abhinay familiarised himself with Ramanujan by reading The Man Who Knew Infinity: A Life of the Genius Ramanujan by Robert Kanigel.

Asked why the director picked him, Abhinay said Rajasekaran felt his piercing eyes resembled those of Ramanujan. “I learnt later that he had considered Madhavan and Prashanth before choosing me,” said Abhinay, who had to wear a special wig to portray Ramanujan the boy with a half-tonsured head and a tuft of hair — the traditional Iyengar look.In the past, Rajasekaran had ignored the claims of many Tamil actors and picked Marathi actor Shayaji Shinde to play Tamil poet Bharatiyar in his film In the past, Rajasekaran had ignored the claims of many Tamil actors and picked Marathi actor Shayaji Shinde to play Tamil poet Bharatiyar in his film Bharati.In the past, Rajasekaran had ignored the claims of many Tamil actors and picked Marathi actor Shayaji Shinde to play Tamil poet Bharatiyar in his film Bharati. Shinde captured the restless rebel in Bharati very evocatively in spite of his language handicap.

Rajasekaran has chosen to shoot the film on celluloid rather than on digital medium. Scheduled for a December release, the film also has acclaimed technicians on board — national award-winning editor B. Lenin, cinematographer Sunny Joseph and music composer Ramesh Vinayagam.

source: http://www.telegraphindia.com / The Telegraph, Calcutta / Front Page> Nation> Story / by G. C. Shekhar / Chennai – June 11th, 2013