Category Archives: Arts, Culture & Entertainment

Tamil in the time of Kindle

Kalki's Ponniyin Selvan enjoys continued patronage even today / Photo: V. Sreenivasa Murthy / The Hindu
Kalki’s Ponniyin Selvan enjoys continued patronage even today / Photo: V. Sreenivasa Murthy / The Hindu

What does today’s Tamil reader look for in books? Why isn’t Tamil fiction doing so well, while its English counterpart seems to be thriving? Lakshmi Krupa speaks to publishers in the city to understand what works and what doesn’t when it comes to Tamil books

Think Tamil literature. Think rich texts. We know we carry with us a treasure trove from our past, from the Sangam period to the works of Kalki, fromThirukkural to the works of bhakti saints… But what of our present and the future? Even as poets continue to push the boundaries finding ways to give voice to their struggles, Tamil fiction is a trickier proposition, say publishers.

Badri Seshadri, New Horizon Media. / by Special Arrangement / The Hindu
Badri Seshadri, New Horizon Media. / by Special Arrangement / The Hindu

Badri Seshadri of New Horizon Media, says, “There are three scenarios currently in which Tamil fiction works. First is historical fiction which continues to sell well year after year. Here we see constant demand pouring in for Kalki’s Ponniyin Selvan. Then there are writers Sandilyan and Balakumaran. Second, when a celebrity writes a book and a considerable amount is spent on the PR work, it helps bolster sales. Finally, when an author wins the Sahitya Akademi award, there is a demand for his/her work — provided it’s rightly priced. The following month when we have the Chennai Book Fair we can definitely see close to 1,000 copies move. In the general Tamil publishing scene, for a long time now nothing new has been working in fiction.”

Ravi Tamilvanan, Managing Director, Manimekalai Publishers./ File Photo./ The Hindu
Ravi Tamilvanan, Managing Director, Manimekalai Publishers./ File Photo./ The Hindu

At the city-based Manimekalai Prasuram, the trend has always been to look for new and amateur writers. “We are not in search of bestsellers,” says Ravi Tamilvanan, Managing Director, Manimekalai Prasuram. “We have not been focussing much on fiction. Instead, we find that self-help books are doing well. We currently have over 10,000 titles on sale,” he adds. Translated works of motivational speakers such as Robin Sharma are Manimekalai’s specialty. “The one good thing that Tamil books have going for them here is that the government procures copies by the thousand for distribution to several libraries so that people from economically weaker sections have access to them as well. The Anna Centenary Library in the city too has a good collection to which it adds new titles every year!” The government prefers books that promote ‘madha nallinakkam’ (religious harmony), biographies of great leaders, etc, however, it stays away from those that spread superstitions, Tamilvanan says.Padikaadha Medhai Kamarajaridam Padikka Vendiyavai by Neelam Madhumayan, for instance, is a book of the publisher that has been doing really well in recent times. Indira Soundarrajan and Balakumaran are the other hot favourites, Tamilvanan reveals. “There are no Chetan Bhagats in Tamil. There are some, like my brother (Lena Tamilvanan) who writes for youngsters, but they are not young themselves,” he smiles. Manimekalai Prasuram’s books travel across the world, with its managing director, from the northern parts of Sri Lanka to the U.S. on July 4 when the Tamizhar Tiruvizha takes place there. It is also among the few publishing houses that has in its hold 450 titles written by Sri Lankan Tamils.

Sethu Chockalingam, Proprietor, Kavitha Publications. / by Special Arrangement / Th Hindu
Sethu Chockalingam, Proprietor, Kavitha Publications. / by Special Arrangement / Th Hindu

Indira Parthasarathy Katturaigal, a book on how to write screenplays, is one of our popular recent releases,” says Sethu Chockalingam, proprietor, Kavitha Publication. “We have launched 84 new books and 200 reprints this new year,” he adds. Of them, ten have been the popular children’s writer Vaandu Mama’s new books! The publishing house is also working on translations of English classics. “Valmiki Aruliya Ramayanam with art by Maniam Selvan is another top seller this year,” he says, adding we are now readying a similar book on the Mahabharata.

“Neeya Nana Gopinath is among the top writers whose books see a lot of sales. We are talking tens of thousands (around 50,000 to be approximate), followed by Irai Anbu,” says Seshadri. “We have no number three unfortunately. We had Jaggi Vasudev’s books and titles such as Manase Relax Pleasethat came out a few years ago enjoying a lot of popularity.” Cartoonist Madhan is another top seller these days. “His Kimu Kipi (a history book) is doing really well. There is no runaway winner today. None of our titles do upwards of 20,000 copies sales,” Seshadri adds, “Today, no capable Tamil writer wants to focus only on Tamil writing, and understandably so. They all have something else to do, and write only in their spare time. Second, more and more talent from Tamil is now veering towards writing in English.” So what keeps these publishers going? “We still think Tamil publishing is viable. Beyond publishing we are looking at general Tamil book retail. Also, the non-shop, Internet/phone platform throws up a lot of opportunities that can be profitable! Amazon’s Kindle doesn’t support Tamil and we see an opportunity there too. We will work on creating a strong Indian language e-platform as well.”

In a bid to give the Tamil publishing industry a fillip, Tamilvanan offers a few pointers: “People could consider gifting someone a Tamil book. In schools, we hope the library hour is restored. This was the hour we all looked forward to as students and we hope schools will promote quality Tamil books among students. We also hope the government will find ways to recognise publishers and their contributions to the language with awards, the way it recognises artistes with a Kalaimamani.” As in the English industry, the Tamil publishers too are looking to innovate. For instance, Manimekalai has an alternative for those interested in self-publishing. The ‘ezhuthalar – pathipalar mudhaleetu thittam’ is a scheme wherein you can pay the publisher to print 1,000 copies. “The writer can handle the sales of 300 copies, through a book launch and other sources, and we will handle the other 700 through our network,” he says.

source: http://www.thehindu.com / The Hindu / Home> Features> MetroPlus / by Lakshmi Krupa / Chennai – April 07th, 2014

Bengalis find golden opportunity in Kovai

Coimbatore :

While many of them may miss the eclectic culture of Calcutta, there is no doubt among members of the cotton hub’s Bengali community that Coimbatore has now become their favourite city. This is the one community that has been able to maintain its own identity while blending in perfectly with the local community.

On a conservative estimate, more than 22,000 Bengalis hailing from upper and middle class families have settled down in the city. The city also plays host to numerous youths from districts outside Kolkata migrating to work in various industrial units and private firms in the area.

“Most of us have been living here since the 80s. We have made this our home and are totally comfortable here. The salubrious climate and the peaceful law and order situation makes it a better place to raise a family than Kolkata,” said Subrata Majumdher, Secretary, The Bengali Association, Coimbatore.

Majority of the city’s Bengalis are engaged in various business activities. However, the younger generation is opting for IT jobs in MNCs. According to Subrata Barik, another prominent member of the community, a major chunk of Bengalis are associated with gold manufacturing units. In fact Edayar Street in the old city area is lined up with numerous gold manufacturing units owned by members of the West Bengal community. However, the rest of the community is scattered across the city, especially in Saibaba Colony and Kavundampalayam.

“Majority of our community is associated with gold manufacturing business and our workers and gold craftsmen form an integral part of the sector in Coimbatore,” Barik added

Keeping their traditions alive, the community annually arranges elaborate Durga Puja celebrations in the city. The authenticity of the celebration is maintained as artisans from Bengal are hired and brought to Coimbatore and preparations are done from scratch including making the Durga idol.

“Durga Puja celebrations are always done with pomp and style with artisans and musicians specially brought from Calcutta to make the idols and perform for the crowd,” said Ayan Chatterjee, one of the founding members of the Bengali association here in the city.

However, the absence of an authentic Bengali outlet in the city is the one small grievance of the community.

Despite the numerous chat and snack stalls, the city still lacks an outlet that caters to Bengali tastes. However, members are hopeful that this will change very soon.

source: http://www.timesofindia.indiatimes.com / The Times of India / Home> City> Coimbatore / by Binoy Valsan, TNN / April 07th, 2014

Germany in Cuddalore

All smile -  A still from Amma & Appa
All smile – A still from Amma & Appa

An autobiographical movie that shows we are not so different, after all 

What happens when a damsel from Bavaria and a gent from Cuddalore meet, fall in love, and then make their parents meet? While a clash of cultures is assured, lots of laughter and tender moments also ensue. Franziska Schönenberger and Jayakrishnan Subramanian, a filmmaker and artist couple who met in Mumbai, chronicle this journey from ‘otherness’ to ‘happily ever after’ in Amma & Appa, a documentary which premiered at the recent Berlinale. Shot in German, Tamil and English, the film tells the story of Schönenberger’s parents first meeting with the Subramanians in Cuddalore. From the difficulty that the German couple face while trying to eat with their hands to the bemusement of the Tamil couple when they taste their counterparts’ food. As the filmmaker-couple say, the film is a “humorous and sensitive exploration of the biographies and love stories of all the three couples, who are so different, but only at first glance.”

How did it feel to be the subjects of your own documentary?

Franziska Being one’s own subject was not that difficult. I try to convince other people to speak in front of my camera as a documentary filmmaker and they share their innermost feelings with me. A filmmaker should be able to be in front of the camera, like her other ‘victims’. I thought, why not start with my own story before trying to tell other people’s stories. But now when I see myself on the screen I feel a bit embarrassed.

Jay It was difficult for me to put myself in front of the camera, but I think it made it much easier for my parents when we were also front and centre. By the end of it, we all forgot the camera completely.

How did your parents react to the film?

Franziska My parents saw the finished film only at the Berlinale. During the screening, I sat next to my mother and father and constantly looked at their faces. But after they started laughing I felt most relieved. But now the film has a chance of being released in cinemas in Germany, so my father said recently that if he had known better, he would have given it a second thought.

Jay My parents initially refused to watch the film, as they thought we made fun of them, but later when they saw the film and realised that all their complaints and concerns were represented in a graceful manner, they were happy. They keep asking me when they can see the film on the ‘big screen’. 

Was there a similar clash of cultures when you guys met?

Franziska Yes, definitely. In the beginning, I had a problem eating with my hands or using an Indian toilet. And although Jay is from South India I prefer North Indian dishes. Even before I knew Jay I was travelling in India but mostly in the North. I even tried to learn some Hindi and Indian dishes. But Jay wasn’t impressed that I knew how to make chapatis or palak paneer. Even my knowledge of Hindi didn’t help at all; when I met his parents, I had to learn Tamil.

Jay I don’t like to plan ahead, but Germans will stress over even a holiday. They structure their leisure time. We both have different rhythms of life. I wish to reach a resonance.

source: http://www.thehindubusinessline.com / Business Line / Home> Features / by Sibi Arasu / April 11th, 2014

MADRAS MISCELLANY : A shrine’s the find now

St. Lourdes Church at Perambur. / Photo: V. Ganesan / The Hindu
St. Lourdes Church at Perambur. / Photo: V. Ganesan / The Hindu

Hard on the heels of catching up with a second esplanade in Madras (Miscellany, April  14) ,  I’ve been told about another landmark in Madras that I had not heard of before. It is the Shrine of Our Lady of Lourdes in Perambur, a church replicating in form the famous basilica in Lourdes, France. It was designed, I am told, by a “Chevalier Davies, who designed the Catholic Centre in George Town”.

While the plans for building the Shrine date to the 1940s, the Perambur Church’s history goes back a long way before that. It was in 1879 that Fr. H.E. Hennessey from Vepery built a chapel in Perambur near where the Presentation Convent was later established. The next year he dedicated the chapel to ‘Our Lady of Lourdes’. It was to be 1935 when the sixth parish priest, Fr. Michael Murray, began to think of developing the chapel into something like the basilica at Lourdes. He launched a collection drive whose activities and fundraising visits — including collecting the cost of a brick or that of a bag of cement — got a tremendous response that continued through the early 1940s. That’s when the Archbishop of Madras, the Most Rev. Dr. Louis Mathias, invited ‘Chevalier Davies’ to design the shrine to resemble the one in France.

It was to be January 1951, however, before the Archbishop of Madras, Dr. Mathias, laid the foundation stone and February 22, 1953 when he consecrated the lower church of the Shrine. In March 1958, the foundation stone was laid for the upper church and, after another fundraising drive, the work was completed in 1960 and Archbishop Mathias, who had seen the work from conception to completion, was there to consecrate the upper church on February 11, 1960. Today, services are held in Tamil in one church and in English in the other. But in the early years, the congregation was mainly Anglo-Indian, drawn from two institutions which helped the chapel — and Perambur — to grow: The B&C Mills, which were established between 1877 and 1882, and the Railway Workshops established in 1895.

Apart from ‘discovering’ a replica of the Shrine in Lourdes in Madras, I was struck by the ‘Chevalier Davies’ connection. Was he the J.R. Davis of the then leading firm of Madras architects, Prynne, Abbott and Davis (note: no ‘e’)? If he was, he had a great record in Madras, being responsible for, among other buildings, the second Madras Club, in Branson Bagh (in front of which the late, lamented Sapphire Theatre multiplex came up after the Club moved to Adyar), and the Centenary Building of the University of Madras.

SMuthaiahCF21apr2014

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Questions to celebrate 50

The Association of Geography Teachers of India recently celebrated its Golden Jubilee year. The rather sparse attendance in the hall and the even sparser attendance of those who taught Geography — to judge by the hands raised to a specific question on this — demonstrated the sad state of the subject in our schools and universities. I have no doubt that the situation would have been no different if this had been a gathering of History teachers.

These few teachers, however, continue valiantly trying to keep geographical knowledge in the public eye. Led by Sushila Raghavan and Indu Narayanan they celebrated the occasion with a colourful book titled Geography — Here? There? Everywhere? that everyone interested in the nations of the world and every quizmaster and quizzer should posses.

For forty years, the Association has been conducting a Geography Talent Test for students of Classes VII to X. The questions of the last 15 years have been compiled in this commemoration volume.

Mof ofFortStGeorgeCF21Apr2014

Skimming through the book and looking for questions on Madras I found these (rephrased by me) accompanied by suitable maps:

– Plan a heritage tour of George Town marking the following sites and a route to take them all in: Armenian Church, General Post Office, YMCA, High Court-Law College campus, Burma Bazaar, Rajah Annamalai Hall, and Dare House.

– Ram wants to go to Fort St. George from the Tamil Nadu Tourism Office through Anna Salai. What are the two main statues he will pass by?

– In which direction will you travel if you go from Triplicane to Chintadripet?

– Where are these two industrial areas in Madras: Manali and Sembiam?

– Locate the Town Hall, King’s Barracks and the Grand Arsenal in the rough sketch map (alongside) of Fort St. George.

Receiving the first copy of the book was one of the founders of the Association, Visharda Hoon, who during a lifetime of principalships never once forgot that she was a Geography teacher first and last.

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When the postman knocked…

* Referring to Sudharma and its owner Sir P.S. Sivaswami Iyer (PSS) whom I had mentioned in (Miscellany, April 7), Viswanathan Venkataraman who grew up as a neighbour writes from the U.S. to say the grand property was sold to Krishnaswami Naidu, son-in-law of G. Raghavel Naidu, a leading timber merchant, and it was from them that Anatharamakrishnan of the Amalgamations group acquired the property. In the Naidu period, when a large joint family occupied the house, the children of the colony had free access to the gardens and tennis courts of Sudharma. But all that was out of bounds to them in Sir P S S’s time. He was a widower in his 90s at the time referred to by Venkataraman and would stroll around his garden every day accompanied by his Man Friday, Gopala Iyer, the only other occupant of the mansion. After he sold Sudharma, Sir PSS moved into a smaller house on the road opposite, then Sullivan’s Garden Road, located behind what was till recently the main Nilgiris store in Madras but which is now Waitrose London. Sir PSS passed away there.

* Recent references to philanthropist Chinnaswamy Rajam in the Press, after the release of a book about the founder of the Madras Institute of Technology, reminded him of another Rajam, writes A. Raman from New South Wales, Ramakrishna Venkata Rajam (RVR). Their paths might well have crossed, he adds. R.V. Rajam, Raman recalls, was a student of Charles Donovan (of leishmaniasis fame) at Madras Medical College and later made the Venereology Clinic at MMC a world-class institute. R.V. Rajam, who passed away just a few months short of his 100th birthday, was the first Indian Dean of Madras Medical College. RVR was also a successful general medicine practitioner whose protégé was K.S. Sanjivi who founded the Voluntary Health Services Hospital. Raman describes RVR, Sanjivi and B. Ramamurthi, the leading neurosurgeon of the day, as a “closed intellectual circle”.

* With the hotel industry in the doldrums — I can think of no other explanation for what is happening — well-known hotels are being — or are scheduled to be – pulled down. They include Dasaprakash, a legendary name, Breeze, a favourite of Sri Lankans for its authentic Sri Lankan cuisine, Aruna (which is mired in a legal dispute) and the Marriott even before it opened. Will others follow, wonders J. Francis. I wouldn’t be surprised at all, unless The New York Times’ listing of Madras as one of the Top 50 destinations of 2014 materialises into footfalls worthy of such a ranking. Another reader wants to know whether any of these hotels would come under the purview of the Heritage Conservation Committee. I don’t think any of them would, except perhaps Dasaprakash for its splendid art deco architecture. But in its case a listing would be too late — it’s already gone, thus setting the trend.

source: http://www.thehindu.com / The  Hindu / Home> Features> MetroPlus> Society> Madras Miscellany / by S. Muthiah / Chennai – April 20th, 2014

MELANGE : Pallavaram versus Perambur: The great Anglo-Indian divide in Chennai

PallavaramCF20apr20114

Anglos in the two localities have woken up to the yawning differences between them. Here’s how they drifted apart

Darla Jacob* likes hip-hop, Nancy Vincent* likes waltz. Darla likes hard rock, and Nancy, classical music. Darla punches codes and Nancy strings words, for a living.

They are cousins. They are Anglo-Indians. One lives in Pallavaram, and the other in Perambur.

Those outside the community tend to paint Anglo-Indians in one colour with a few variations of it. But the quintessentially Anglo-Indian qualities are vigorously reshaped by geography and nurture, and only a bewildering palette of colours can do justice to them. Every Anglo-Indian group is distinct from all others. The Pallavaram and Perambur groups, counted among the oldest in Chennai, seem to follow different muses. Interestingly, these muses are reported to be at drawn swords.

The Pallavaram Anglos claim they are less insular. Says Darla,“Don’t think I am biased because I am from Pallavaram. I think we blend in a lot better, when we are around non Anglo-Indian crowd. We too use the standard Anglo language like ‘what child’ and ‘what man’, but know when to tone it down.”

There is a theory that Anglo-Indian groups maintaining strong links with the Railways have managed to prevent traditions from being reshaped by the cross-winds of outside influences. Even now, when Anglo-Indians are moving to other countries at a rate that is causing concern to traditionalists, the Railways contributes considerably to the self-identity of the Anglos in Perambur.

In contrast, the Pallavaram Anglos have always had a tenuous link with the Railways with a majority of them employed in the Army. Veteran Lines, a famous Anglo-Indian locality in Pallavaram, was created for World World II veterans. Moreover, the Pallavaram group was among the earliest to turn to the private sector for jobs. To illustrate the point, successive generations of Anglos from Pallavaram were on the rolls of English Electric (now called AVERA), a private company.

“Following the end of the British Raj, Anglos in the southern settlements took up jobs in the private sector, while those in Perambur continued with the Railways and kept to their cliques,” says Mary Mathew*, a long-time resident of St. Thomas Mount and therefore has no axe to grind in this discussion. Ruth Carlton* says, “Yes, it is true. I believe we take a lot more pride in being Anglo-Indian than any other group. It is probably because Perambur was one of the earliest British settlements in Madras.”

Roy Rozario, a Railway employee and a man given to following Anglo-Indian proprieties, thinks Anglo-Indian associations in and around Perambur are more active than most others from the rest of city. As a result, initiatives to conduct traditional balls come more frequently from this part of the city.

As Anglos have an almost intrinsic love for music and dance, these cultural get-togethers help members of the community bond better. Do the differences between the Pallavaram and Perambur groups come to the fore?

“They do, but manifest in subtle ways – a snide remark here and a snarky look there,” says Brian Chatelier*.

Harry MacLure, a force working towards preserving the Anglo-Indian ethos, says there may be differences, but not strong enough to drive the groups decisively apart.

“Regular get-togethers are all it takes to help these groups appreciate each other better. Beyond these groups, there are people who are cut off from the community because work has led them into areas totally devoid of any Anglo-Indian influence. For example, due to employment in the IT sector, Anglo-Indians settle down in areas such as Velachery. Helping these people stay connected to the community is more of a worry than undoing the often imagined slights between any two Anglo-Indian groups,” says MacLure, who is editor of Anglos In The Wind, a community magazine.

Most of the younger Anglo-Indians from Pallavaram and Perumbur consider themselves free of prejudices that mark relations between the groups. They say the differences are not something to be frowned upon: they add variety to a community that is often presented in a single-tone colour.

*Names changed to keep Anglos from Perambur and Pallavaram from stepping on each other’s toes, quite literally at the next May Queen ball.

source: http://www.thehindu.com / The Hindu / Home> Features> MetroPlus> Society / Melange / by Susanna Myrtle Lazarus / Chennai – April 19th, 2014

Ancient rock art found in T.N. village

(Left) Rock art found in Theni district depicts men celebrating, perhaps after a hunting expedition, and some deer. (Right) Art showing bulls, fowl and deer./ Photo: P. Balamurugan / The Hindu
(Left) Rock art found in Theni district depicts men celebrating, perhaps after a hunting expedition, and some deer. (Right) Art showing bulls, fowl and deer./ Photo: P. Balamurugan / The Hindu

The paintings were done by prehistoric man with white kaolin

Rock art showing bulls with humps and without humps, deer, line drawings of a human being and jungle fowl and men celebrating perhaps after a successful hunt or a cattle raid have been found in two rock shelters in Tamil Nadu. Prehistoric man did them with white kaolin.

While one group of paintings can be dated to the Iron Age (circa 1500 BCE to circa 500 BCE), the second one may belong to the early historic age (circa fifth century BCE to circa third century CE).

P. Balamurugan, research scholar, Department of History, Pondicherry University, discovered them in March. He found them on the right bank of the river Vaigai, near Arugaveli village, seven km east of Mayiladumparai, in the Kadamalaikundu region of Andipatti taluk, Theni district.

The two rock shelters are in different locations on a small hill, forming part of the Western Ghats.

K. Rajan, Professor of History, Pondicherry University, said the two rock shelters are called “Chitrakalpudavu” in Tamil. ‘Chitram’ means painting, ‘kal’ is rock and ‘pudavu’ means shelter, he explained.

On the ceiling and inner wall of one shelter are painted bulls with and without humps, a bull lying on the ground, deer and jungle fowl. They have been depicted in a circular manner around a human figure.

While the bulls have been fully painted with white pigment, the human being and the jungle fowl are line drawings.

Dr. Rajan estimated that this group of paintings belong to the Iron Age.

The paintings in the other shelter show men with upraised hands, as if they are celebrating after a victorious hunt or a cattle raid. Among the paintings here are a deer and an animal with a long tail.

This group of rock paintings could belong to the early historic period, he said.

An Iron Age habitation mound, littered with black and red ware, is situated at the foothill of this site, suggesting that these paintings could have been executed by a proto-historic community, Dr. Rajan says.

Rock paintings were found during a recent field work in a rock shelter, Kutiraikattiputavu, that is, a shelter where horses are tied.

There are more than 120 rock art sites in Tamil Nadu. depicting hunting scenes, various animals, birds and geometric designs.

source: http://www.thehindu.com / The Hindu / Home> S&T> Science / by T. S. Subramanian / Chennai – April 11th, 2014

I am… S. Amjad Ibrahim – Watch and spectacles seller/repairer

S. Amjad Ibrahim says sometimes business is dull and sometimes there is no business at all. / by Special Arrangement / The Hindu
S. Amjad Ibrahim says sometimes business is dull and sometimes there is no business at all. / by Special Arrangement / The Hindu

On some days, I earn around Rs.150-200. Sometimes, there’s no business at all. Then I just sit here and watch the world go by until it is time to go home

It’s just been a few months since I set up my mobile stall here; before this I was selling agarbatti (incense sticks) and attar (fragrant essential oil used in perfumes). I also offer lucky birthstones and sunglasses for two-wheeler users.

Customers can both buy watches and get them repaired by me.

Usually it’s nothing more than a battery change. But watches stop working when they get wet. The water cuts off the battery wire within and also rusts the metallic buttons.

Most of the parts are electronic these days, so they can be replaced piecemeal without damaging the entire watch.

It takes me around 20-30 minutes to repair a watch. And there are days when a watch refuses to work despite all the time I spend on it – I put it away and return to it after a break.

I usually charge Rs. 10 or 20 for watch-repair. Of late I have taken to selling spectacle frames as well.

Shops charge in the hundreds of rupees for a single frame – I buy cheap frames and used ones as well, and sell them for around Rs.20-30 to people who cannot afford the pricey ones.

I push my cart from home, around 2 kilometres away and reach here (Bharatidasan Salai) by 10 a.m.

The traffic policemen often complain about vendors like us being in the way – but as you can see, I’m just minding my own business without troubling anyone.

There’s no breakfast, just a cup of tea at home. For lunch, I usually have a serving of ‘kool’ (porridge) from the stall nearby. It keeps me full until sunset, when I pack up my cart and push it back home in time for dinner. It’s good exercise for me.

On some days, I earn around Rs.150-200. Sometimes, there’s no business at all. Then I just sit here and watch the world go by until it is time to go home. I have six grown-up children, three sons and three daughters.

Most of the watch spares are easily available in Singarathope – you have to ask for ‘China movement’. I’ve spent roughly Rs. 6000 on my stock; I do hope I’ll be able to earn a profit soon.

I’ve dabbled with many other jobs and businesses before – I used to own a grocery store once, but had to close it down because I couldn’t manage it alone.

It’s important to keep earning something, no matter how old you are.

source: http://www.thehindu.com / The Hindu / Home> Features> MetroPlus> Society / by Nahla Nainar / Tiruchrapalli – April 11th, 2014

Bengalis find golden opportunity in Kovai

Coimbatore :

While many of them may miss the eclectic culture of Calcutta, there is no doubt among members of the cotton hub’s Bengali community that Coimbatore has now become their favourite city. This is the one community that has been able to maintain its own identity while blending in perfectly with the local community.

On a conservative estimate, more than 22,000 Bengalis hailing from upper and middle class families have settled down in the city. The city also plays host to numerous youths from districts outside Kolkata migrating to work in various industrial units and private firms in the area.

“Most of us have been living here since the 80s. We have made this our home and are totally comfortable here. The salubrious climate and the peaceful law and order situation makes it a better place to raise a family than Kolkata,” said Subrata Majumdher, Secretary, The Bengali Association, Coimbatore.

Majority of the city’s Bengalis are engaged in various business activities. However, the younger generation is opting for IT jobs in MNCs. According to Subrata Barik, another prominent member of the community, a major chunk of Bengalis are associated with gold manufacturing units. In fact Edayar Street in the old city area is lined up with numerous gold manufacturing units owned by members of the West Bengal community. However, the rest of the community is scattered across the city, especially in Saibaba Colony and Kavundampalayam.

“Majority of our community is associated with gold manufacturing business and our workers and gold craftsmen form an integral part of the sector in Coimbatore,” Barik added

Keeping their traditions alive, the community annually arranges elaborate Durga Puja celebrations in the city. The authenticity of the celebration is maintained as artisans from Bengal are hired and brought to Coimbatore and preparations are done from scratch including making the Durga idol.

“Durga Puja celebrations are always done with pomp and style with artisans and musicians specially brought from Calcutta to make the idols and perform for the crowd,” said Ayan Chatterjee, one of the founding members of the Bengali association here in the city.

However, the absence of an authentic Bengali outlet in the city is the one small grievance of the community.

Despite the numerous chat and snack stalls, the city still lacks an outlet that caters to Bengali tastes. However, members are hopeful that this will change very soon.

source: http://www.timesofindia.indiatimes.com / The Times of India / Home> City> Coimbatore / by Binoy Valsan, TNN / April 07th, 2014

What’s up at school: March 28

Alpha G.K Matriculation School, Aravenu celebrated its Varsha Utsava recently.
Alpha G.K Matriculation School, Aravenu celebrated its Varsha Utsava recently.

A look at the events in schools in Tamil Nadu this week

Alpha Matric hosts ‘Varsha Utsava’

Nilgiris:

Alpha G.K Matriculation School, Aravenu celebrated its Varsha Utsava recently. Ellapan, a world record holder in Thirukkural was the chief guest. He delivered a speech about the importance of Thirukkural, with 31 different ways of presenting it.

School chairman Sadasivam and correspondent Indra Sadasivam presided over the function. Annual report was presented by Principal Amudha Vishwanathan. Students from classes LKG to X performed different cultural programs. The highlights were yoga, karate and silambam.

 

Parents’ Day at Sacred Heart

Villupuram:

The First Parents’ Day of Sacred Heart Central School was celebrated recently. The Correspondent, Rev.Sr.Malar CSST and Principal, Rev.Sr.Jyothi CSST attended the function. The Chief Guest, Pandia Rajan presided over the function. The theme revolved around nature and the importance of women. One performance presented the lives of famous women such as Mother Teresa, Malala and Kalpana Chawla. Other performances included skits and songs.

St John's Public School, Jalladianpet, near Medavakkam recently celebrated its Annual Day.
St John’s Public School, Jalladianpet, near Medavakkam recently celebrated its Annual Day.

Annual Day at St John’s Public School

Chennai:

St John’s Public School, Jalladianpet, near Medavakkam recently celebrated its second Annual Day at the Chennai Convention Centre in Nandambakkam. Dr. R. Kishore Kumar, Correspondent of the school, in his address said that the outreach focus for 2013-14 was “Progressive Schooling” and highlighted the school’s multi-polar approach.

Students were awarded for academic proficiency, and good performances in sports & culturals. Teachers were also awarded in various categories.

Students put up performances like dances and plays. The School’s Annual Magazine, VOICE, Vol 2 and the Annual Report Booklet were released.

source: http://www.thehindu.com / The Hindu / Home> School Space / April 01st, 2014

Doctor Makes Short Film on Early Marriage

Director Bhagyaraj releasing the DVD at a function in the city on Sunday | R Satish Babu
Director Bhagyaraj releasing the DVD at a function in the city on Sunday | R Satish Babu

With media becoming a popular tool that anybody can access and grab people’s attention, even doctors now opt for short films to convey their messages effectively.

Jayasekar, a doctor from Tiruvarur, who has been penning his experiences of treating patients as short stories and has released few as books, has now chosen short films as an effective medium to showcase real life incidents that focuse on many societal and medical issues.

Oru Pudhu Ulagam is one such short film that talks about early marriage and society’s attitude towards the girl child and education in a town called Thirukannapuram. Derived from one of his short stories called Theeranadhi, Jayasekar made this short film with the help of people with media exposure like M J Prakash, who directed the movie in just three days on a low budget casting people from NGOs in that region.

“All my short stories are real life incidents that happen in my patients’ lives. The people’s thoughts are still backward in places like tiruvarur, Tanjai and many districts down South. I wanted to bring these issues out into thepublic and create awareness about how they will affect the society. And films are one such medium to do so,” said Jayasekar who has written nearly 40 short stories to his credit and is confident about transforming his stories into films, in future.

This maiden attempt of the doctor and crew members was appreciated by K Bhagyaraj, renowned film director, who released the short film DVD on Sunday.

“Beyond all those technical issues in the 10 min short film about the girl child, there is a genuine message which must be appreciated.This medium must be utilised in the right manner to convey the right message,” said Bhagiaraj.

Besides the short film, a book for pre-diabetic patients, Neerizhivai vella Eliya Vazhigal, was released on the occasion.

source: http://www.newindianexpress.com / The New Indian Express / Home> Cities> Chennai / by Express News Service – Chennai / April 01st, 2014