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Tamil diaspora cinema: Tales from the global backyard

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They are the biggest South Indian cinematic voice abroad. With at least six movies releasing in the next few months, the Tamil diaspora tells us how they are taking control of their own narrative

When Kabali opened globally in 2016, it outperformed all other South Indian films released till then, raking in $4.05 million in four days in the US alone. Rajinikanth’s larger-than-life role and director Ranjith’s depiction of Malaysia’s Tamil labourers also garnered much attention. But that is not to say everyone was happy. “It was a narrative of South Indian caste-based politics framed within an inaccurate Malaysian context,” explains Kuala Lumpur-based filmmaker Shanjhey Kumar Perumal, sharing that films like Kabali “don’t really represent our experiences”. Tamil-French actor and writer Anthonythasan Jesuthasan (who goes by the nom-de-plume Shoba Sakthi), concurs. “[These films] might have diaspora characters, but they are not diaspora movies,” he says.

Seven months earlier, Perumal had released his Tamil début, Jagat, which also portrayed the lives of Tamil Malaysians — many of whom are descendents of indentured labourers the British had working on rubber plantations. “After independence, we were forced to relocate to urban areas, but we had no understanding of life outside the plantation. As a child, I lived in a squatter’s community for three years, and what I saw there provided the inspiration for Jagat, a coming-of-age story about a boy living in a similar community,” he says. However, securing distribution was a trial, thanks to the competition from Tamil cinema, which is widely distributed in the country.

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The new voices

From the shores of Fiji to the frigid suburbs of Toronto, the Tamil diaspora has, for many years, provided a loyal audience base for Kodambakkam’s Tamil cinema. But after generations of life away from India, they are keen to author their own stories. In fact, today, they are the biggest South Indian cinematic voice abroad. A few projects — like Singaporean director K Rajagopal’s 2016 début, A Yellow Bird, and Sri Lankan documentary filmmaker Jude Ratnam’s Demon in Paradise — have even made it to international film festivals like Cannes.

“Many have been living away from their native land for long enough that they have formed entirely new relationships with Tamil culture,” says Vaseeharan Sivalingam, founder of the Norway Tamil Film Festival (NTTF), a nine-year-old outfit. “Since the early 1980s, we have been experiencing a slow emergence of Tamil diaspora cinema, which has quickened in the past four to five years. This year, for the first time at NTFF (which is holding its annual awards ceremony later this month), we have six feature length films from the diaspora, most of them from Malaysia,” he adds. While some filmmakers have superimposed their local flair on the formulaic song, dance and comedy routine, others have eschewed them in favour of their own styles.

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A first in 40

Born in Colombo and raised in Batticaloa and Kandy, Sri Lankan filmmaker King Ratnam was keen to showcase the diversity of the island’s Tamil population in his recently-released debut feature, Komaali Kings “I was also motivated by anger,” he says, “because this is the first fully Tamil feature length film to be released here in more than 40 years. Why has it taken so long for us to represent ourselves as we are — the way we speak, our landscapes, our problems, our civil unrest?”

The film follows Pat, a middle-aged Londoner who returns to Sri Lanka for a wedding, but finds himself at the mercy of his relatives after he maxes out his credit cards. “I chose comedy because producers like it better,” laughs Ratnam, who sourced LKR 30 million for the film. “It’s also an attempt to hold a mirror to our own absurdity and originality. That is why, except for the 5.1 sound mixing that I did in India, everything about the film, technically and otherwise, is Sri Lankan. I did it to prove a point,” he says. He admits, however, there were challenges with distribution. “Because [local Tamil films] are such a new phenomenon in Sri Lanka, we received a lot of step-motherly treatment, but we finally managed to release it in over 50 cinemas here, and also in Toronto.”

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Cross-border collabs

Meanwhile in Malaysia, recent films have been featuring collaborations with the Tamil film industry. Music composer Shameshan Mani Maran’s soundtrack for Sughamaai Subbulakshmi (SSL), a Tamil Malaysian film releasing on May 17, includes ‘Aasai Keertanai’, a single sung by Indian playback singer Chinmayi. “The entire process gives me useful insight into how Kollywood functions; we can learn a lot through their technology,” he explains.

Interestingly, SSL — described by director Karthik Shamalan as a “feel good family movie about a protagonist who has to choose between his passion (football) and an obligation” — almost started out as a Malay [language] film. But childhood memories of spending six to seven hours a day at the cinema hall where his father ran a canteen, watching Tamil moviegoers’ reactions, made Shamalan feel confident about entertaining them with his own work. “So I decided to début with Tamil, the language I am most comfortable with,” he says. On the ground, though, he had to overcome a few bumps. Production was stalled for two years due to financial problems, until an ex-boss helped him out.

SSL is premièring internationally at NTFF, where it has already picked up awards (announced last week) for best director and best actor (female). “The film is an accurate portrayal of local life in Malaysia, and comes with the formula of a mainstream Tamil movie and Malaysian flair,” says NTFF’s Sivalingam, pointing to Malay colloquialisms and songs filmed on sandy beaches a la Kollywood’s commercial releases.

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Shamalan is also exploring a new market across the ocean in Singapore, where Tamil television has always been more popular than cinema, thanks to state-backed funding. In an effort to encourage film production in the island country, Singaporean TV director SS Vikneshwaran Subramaniam has collaborated with Shamalan on Atcham Thavir. Produced by Malaysian radio station Raaga, the thriller-comedy, set to release on May 31 (in Singapore, Malaysia and Chennai), is being marketed as a cross-border collaboration. “The film — about a group of friends attending a wedding and ending up in hot soup — is our way of telling the world that we are also doing Tamil movies,” shares Shamalan.

Staying true to self

The Atcham Thavir team wants their next project to transcend more borders. “We want to collaborate with the Indian film industry and make more global Tamil films,” says Subramaniam. This is a sentiment that is finding a few echoes among the diaspora. Like Singapore-based director Abbas Akbar, whose childhood friendship with Tamil music director Ghibran paved the way for his recently-released Kollywood debut, Chennai2Singapore . For Akbar, the decision to come to India was a no-brainer. “We’ll have to end up here at some point,” he chuckles. “There’s only one Tamil cinema. Where else would I go?”

That said, the majority of the diaspora film fraternity want to nurture their own industries. Perumal, whose film Jagat was the first Tamil feature to win the Best Malaysian Film award at the 28th Malaysia Film Festival in 2016, has turned down several offers to work in India. “I believe it’s important to establish the voice of the Malaysian Tamil film industry, so we can move away from Kollywood imitations,” he says.

Tamil-Canadian filmmaker Lenin M Sivam, who fled the Sri Lankan civil conflict as a 17-year-old, is of the same bent of mind. In 2009, he used the $10,000 credit limit on his credit card to fund his début feature 1999, a gritty narrative about the gang violence that swept through Toronto’s Tamil communities when he was a teenager. “I wanted to tell my own story — one that I had personal connections to,” Sivam, now 43, says. “I lost a lot of friends because of this violence, and I knew Kollywood would never tell a story like that. To quote the poet R Cheran, ‘Indian Tamil filmmakers making movies about Sri Lankan Tamil problems is like a fish riding a bicycle’,” he adds, smiling. The film, which found success and recovered its costs, premiered at the 2010 Vancouver International Film Festival, where it was named one of the Top 10 Canadian films of the year.

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Craft and controversy

In his upcoming feature, Roobha, starring Shoba Sakthi, and releasing in September, Sivam is turning to a more controversial topic — a middle-aged, married Sri Lankan Tamil man who falls in love with a much younger transgender woman. “Even though we see many transgenders in mainstream Tamil movies, it’s almost a taboo topic within the Sri Lankan Tamil diaspora,” he says. The story is penned by Shoba Sakthi, who played the lead role in Jacques Audiard’s Cannes 2015 sweep away, Dheepan .

The search for the titular character was tough. “No male actor from within the Tamil community wanted to kiss a man,” he says. “But when we expanded our search to outside the community, we found Amrit Sandhu, who plays the role [of Roobha] with a lot of depth and precision.” The film is funded in large part by a fellow Sri Lankan Canadian, Warren Sinnathamby, a successful businessman who has little film experience but a keen desire to tell hard-hitting diaspora tales. “The movie took four years of my life, but it was important that I saw it through. It’s a big [Tamil] community out here in North America, and we have a lot of stories to tell, and for as long as we can, we will keep telling those stories,” Sivam concludes.

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* The other voices

Kerala-born, New Jersey-raised filmmaker Abi Varghese has played a pivotal role in the rise of Malayalam voices in diaspora cinema. After directing the Fahadh Faasil-starrer Monsoon Mangoes , and the Netflix-distributed sitcom, Brown Nation, he is working with fellow Malayali, actress Melanie Chandran (of Code Black), on a pilot for a female-led television series. “With platforms like YouTube and Netflix, people are creating content at a younger age,” says Varghese, who is gearing up for the release of his sitcom Metropark, starring Ranvir Shorey and Purbi Joshi. “Working in New York, you meet so many talented people that it’s easier than ever to tell your own stories in a truthful manner.” In his future work, he wants to explore stories rooted in Indian culture, and not necessarily diaspora lives.

Acting on a similar impulse, Telugu-American cardiologist Praveena Paruchuri, started working on a script about a Telugu-American medical professional. “I tried to learn more about Telugu art through my family, but it wasn’t vibrant in America, and I found more work in Tamil and Malayalam. Today, it’s encouraging to see Telugu media professionals here, like comedian Hari Kondabolu. When I travelled to Hyderabad, I met [filmmaker Venkatesh Maha], and we collaborated on my maiden production Telugu feature, C/O Kancharapalem. It explores untold local Indian stories, but in my next film, I am keen to portray diaspora lives,” says Paruchuri.

Meanwhile, back home, filmmaker Rajiv Menon, who founded Chennai-based Mindscreen Film Institute, says an increasing number of diaspora Indians are coming down to hone their skills. “We have many from Singapore, France and the US coming to learn filmmaking and acting, and a few have begun working on their projects back home,” he confirms.

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* The right note

Malaysian rapper Yogi B believes “there are fewer walls between the diaspora and the mainland” in the world of Tamil film and music. Founder of the now defunct Poetic Ammo, he paved the way for other diaspora rappers like Sri Lankan Dinesh Kanagaratnam (ADK) and fellow Malaysian, Sri Pagenthiran (Sri Rascol), who have lent their lyrics and voices to Tamil cinema, most notably in AR Rahman’s ‘Showkali’ song in the 2016 hit, Achcham Yenbadhu Madamaiyada.

Keen to hone talent, they are now mentoring new musicians. Yogi B’s latest discovery, Indian rap group Madurai Souljours, will release their album next year, while Sri Rascol and ADK, under their label Rap Machines, have signed on the Sri Lankan group Tea Kada Pasanga.

source: http://www.thehindu.com / The Hindu / Home> Entertainment> Movies  / by Sindhuri Nandakumar / April 20th,2018

A stroll through the iconic Pallavaram Friday market

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The Friday market at Pallavaram has a 100-year-old history. Antiques, bicycles, vegetables, auto-parts, pots… You can even buy yourself a live goat at this high-energy space which brings a village to the city

“Listen carefully,” says the old man sporting a turban made of towel. His audience: two little boys. The location: Pallavaram Friday sandhai (shandy).

His name is S Srinivasan and he has just sold them a pair of rabbits. “Mix turmeric with water and apply it on their nails in case they get torn. That’s the most common injury that rabbits can incur,” he instructs. The boys nod in unison as the palm-sized creatures wiggle in a basket next to them.

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Srinivasan is from Kundrathur and sells rabbits and hens for a living. The market provides him a big chunk of income. Not just him; it has been supporting hundreds of vendors from nearby villages, small towns, and suburbs for over 10 decades.

The Pallavaram Friday Market is like a hamlet with non-resident inhabitants. They pack their bags and arrive at dawn, make the two-kilometre-long stretch their home for a day, and leave at night, only to repeat the pattern every week. Some have been doing this for years. The market has everything. “You can find everything other than your parents here,” jokes C Baskar who sells glass bangles sourced from Parry’s.

The market’s entrance is lined with gardening-related products such as saplings, flowerpots, and compost. K Kumar, who sells vegetable and flower seeds, squats on the ground with a cabbage leaf over his head to protect himself from the sun.

On the go

“I’ve picked a market for every day of the week to do business,” he says. “On Mondays, I head to Madhuranthagam, Tuesday to Thirukazhukundram and so on.”

Most sellers at the market are people like him who make a living out of travelling from one sandhai to the other. Allah Bahad who sells handmade kitchen and meat knives, sits opposite a row of vegetable sellers, holding an umbrella. “The knives have been made at Thiruvalankadu, a village near Arakkonam,” he explains.

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Nearby, a man calls out to customers claiming he has the best deals on T-shirts; a butter-milk seller tring-trings on his bicycle; mammoth jackfruit from Panruti are heaped like boulders in the sun; plastic-framed mirrors gleam, jostling for space next to mountains of red chillies as dried fish sit pretty nearby, their smell doing all the talking. Full-fledged grocery stores have been set up for the day, complete with strands of masala sachets hung like garlands in the front.

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Tethered goats await buyers; some, such as those that N Arumugam owns, have travelled long distances to reach the market. Hens bustle inside makeshift coops while baby rabbits rub their noses against metal cages. Nearby, K Saravanan sits amidst what looks like electronic waste — TV remote controls, keyboards, mobile phones and head-sets among countless lengths of wires and batteries. “People looking for reusable parts come to me,” he explains. There are several such stalls that recycle e-waste.

Wood and metal

Walk a little further and we come to a slice of Pudupet; machine and automobile spare-parts are neatly arranged on the ground; there are brand-new bicycles on sale too. Then there’s wooden furniture to choose from. The market boasts five shops that deal with old coins and antiques. S Rajasekar, who owns one of them, shows us brass containers, horseshoes, and ornate hand-carved metal keys. “I collect antiques from places such as Kanchipuram and also trade with others in the business,” he explains.

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An easy camaraderie exists amongst the sellers, evident from the way they chit chat as they work. A chudidar-clad woman stands out: S Usha is setting up her stall of earrings and seems a little conscious as she spreads her products. It’s her first day and she merely smiles when asked if she’s nervous. “What’s there to fear?” chips in her neighbour R Suresh. “There’s always space for new people at the sandhai.”

source: http://www.thehindu.com / The Hindu / Home> Society / by Akila Kannadasan / April 17th, 2018

National-level competition for guppy fish held at Pollachi

Fishes exhibited at the guppy competition at Pollachi on Saturday. | Photo Credit: HANDOUT_E_MAIL
Fishes exhibited at the guppy competition at Pollachi on Saturday. | Photo Credit: HANDOUT_E_MAIL

Nearly 40 varieties of guppy fishes (Poecilia reticulata) from breeders across the country were exhibited at the national-level competition held in various categories at Pollachi on Saturday. Organisers said that it was the first national-level competition for guppy held in the country.

More than 70 breeders from various parts of the country, including Kolkata and New Delhi, took part. The venue was Nikanth Aquaculture at Pollachi.

Breeder A. Prabhu from Chennai was adjudged as grand champion of the competition.

Dinesh P. from Coimbatore, Dinesh Kumar V.L. from Coimbatore, Abjit M. from Kozhikode, and Vimal Kumar V. from Alapuzha won prizes in the best breeder category. Nikanth M.D., and Sagarika M.A. from Pollachi and Riyaz Ahamed from Coimbatore were selected as breeders in the junior category.

Organisers said that Siju Cherian from Cherai in Ernakulam, first person from India to judge international level competitions from June, selected the winners.

Marks were given to the fishes of different varieties based on their body, shapes of dorsal fin, caudal fin, colour and symmetry of patterns on body. Known for feeding mosquito larvae, some varieties of guppy are released in fresh water for controlling mosquito breeding. “The competition was held to boost the local breeders of the fish. As an ornamental fish, guppies have good market value and breeders in States like Kerala are even exporting them. The competition also helped introduce new varieties to breeders here,” said Dinesh Kumar V.L., one of the organisers.

source: http://www.thehindu.com / The Hindu / Home> News> Cities> Coimbatore / by Staff Reporter / Coimbatore – April 16th, 2018

The Serbian connection

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The news that TAFE, India’s second largest tractor manufacturer, has bought the Serbian company Industrija Masina i Traktora (IMT) is the culmination of a 55-year-old relationship that has gone through different phases. It is a story that began with TAFE establishing its offices on January 1, 1961 on Kothari Road after it had been decided that TAFE would thereafter manufacture Massey Ferguson (MF) tractors in India. The TAFE factory opened in Sembiam and the first tractor assembled with components from Coventry was driven out by S Anantharamakrishnan in 1961, watched by his son A Sivasailam who was in charge of TAFE, now one of the most successful flag-bearers of the Amalgamations Group.

But it wasn’t all wine and roses in those early days. The first challenge was posed by IMT who had a 10-year agreement with MF to manufacture tractors in what was then Yugoslavia. India, in those Rupee-payment days, was able to import these IMT-MF tractors, while TAFE was struggling to get foreign exchange to import its CKD components from the UK. Sivasailam’s answer was to go to Yugoslavia. With him went one of his sales representatives in North India, V P Ahuja – who was to make Yugoslavia his home – and they successfully negotiated for IMT-MF components to be regularly supplied to TAFE, meeting Rupee-payment requirements. Slowly business picked up.

The initial imports from IMT were not without their headaches. Yugoslavia used the metric system, India the imperial. TAFE’s technical staff had to devise ways and means to adapt IMT components to TAFE’s requirements. Ahuja (made Chief Liaison Officer, TAFE, in Yugoslavia in 1962) also remembers that while the IMT parts were very good, the factory’s documentation was “terrible”. TAFE would get crates-ful of components but would not know what was packed in what; Ahuja was the problem-solver.

Profits, however, were yet slow in coming. Then came windfall. A World Bank tender called for 3000 tractors to be sold to farmers in the Punjab, where the Green Revolution was taking place, under a financing scheme of the Bank. The Punjab Agro Industries Corporation was to distribute the tractors to farmers who could prove they owned land in the Punjab and nowhere else. TAFE won the tender. Later, even as the deadline for the closure of the scheme neared, TAFE still had 600 tractors on its hands. Sivasailam persuaded the Punjab Government to let the firm sell them to Punjab farmers who owned land in Haryana. And TAFE was on its way.

With the business relationship in Yugoslavia well-settled, Ahuja, who is now Offshore Director, established an agency business for TAFE in Belgrade helping the firm’s export business by representing several Indian auto-product firms in the region. Gradually he also began introducing TAFE tractors, which before long were outselling IMT tractors, even though being more costly but being superior in quality. But, adds Ahuja, we remained “passive sellers throughout because of the Chairman’s regard for IMT.”

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With the break-up of Yugoslavia in the early 1980s, IMT slowly started slipping till it finally closed in 2015. At an auction, Mallika Srinivasan, Sivasailam’s daughter, closed the over 50-year-old circle. IMT tractors will be in the East European market again in a year or so, she promises.

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Madras’ first American Church

Zion Church I’ve long known as one of Chintadripet’s three landmarks, the other two being the Sathianathan memorial and the Goschen Library. As an architectural precinct it was quite a striking one, inevitably drawing attention to it. What I didn’t know then was that this was the first and only church built by American missionaries in Madras.

The legendary Dr John Scudder, who founded the American Madras Mission after arriving from Jaffna, and the Rev Miron Winslow, his colleague in Jaffna where he started work on the dictionary that is part of Tamil literary history, built a small church in 1847 in the weavers’ settlement after buying the land from a G V Naidu. They named it the Zion Church and it is now in its 170th year, a Church of South India church since independence.

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In April 1865, the American Mission, then concentrating on the Arcots and Madurai, sold the Church for ₹10,000 to the Church Mission Society, London. Some years later, in 1878, the Church was gifted its bell by the Christian Missionary Society; it is said to be the second oldest church bell in Madras. Another piece of antiquity is the pipe organ which was made in England in 1895. The church was completely renovated in 1995.

Noteworthy has been the long pastoral connection of the Sathianathans/Clarkes with this church. I’ve written about this in the past (Miscellany January 28, 2002) but it deserves retelling. The Rev W T Sathianathan became, in 1862, the Church’s second pastor and its first Indian one. There followed five generations of the family who have preached in the Church. Rev W T, after 30 years of pastoral care there, was followed by his son-in-law W D Clarke. The Rev Clarke was followed after 28 years by his son Samuel S Clarke, who served for about 20 years. He was followed by his son Sundar Clarke, who served a few years and went on to become Bishop of Madras.

In 1995 the Clarke family gathered at the Church to celebrate their connection with it and the service was conducted by Sathianathan Clarke, the great-great-grandson of the Rev W.T. The fifth generation Clarke was visiting after completing a Doctor of Divinity degree at Harvard after a Master’s at Yale.

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Congratulations to a contributor

The Indian National Science Academy (Delhi) has awarded the prestigious Vulmiri Ramalingaswami Chair for 2018 to my regular contributor on Madras medical history, Dr. Anantanarayanan Raman of Charles Sturt University, New South Wales.

Ramalingaswami was a distinguished medical doctor and Director General of the Indian Council for Medical Research.

At the same time Dr M S Swaminathan was Director General of the Indian Council for Agricultural Research.

Dr Raman will spend July in India, headquartered at the Indian Institute of Science, Bangalore, but travelling around to deliver lectures and conduct workshops. Congratulations, Dr Raman; it couldn’t have been awarded to a more dedicated researcher.

The chronicler of Madras that is Chennai tells stories of people, places, and events from the years gone by, and sometimes, from today.

source: http://www.thehindu.com / The Hindu / Home> Society> History & Culture> Madras Miscellany / by S. Muthiah / April 16th, 2018

Inching towards a half tonne

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At 49 years, a dyer shop in Royapuram stands testimony to the unfading charm of this craft

J. Suresh, owner of Damodaran Dyeing shop on M.S. Koil Street in Royapuram, has vivid memories of his after-school hours. He would tag along with his mother J. Saroja as she went from door to door to collect clothes, mostly saris, for dyeing. His father V. Jayaraman and elder brother J. Damodaran, after whom the shop is named, would wait at the small rented shop.

This was nearly five decades ago when the dyeing shop had been established. The memories have left an imprint on his mind, like dye on cloth.

Those were the early days of Damodaran Dyeing shop, started in March 1969 with a total investment of Rs. 700.

“Even as a child, I was fascinated with dyes. As my hand would be stained with dyes, my mother would feed me with handfuls of food,” says 45-year-old Suresh, the youngest of four siblings.

Suresh’s forefathers migrated to the city in the late-nineteenth century from Dindugal due to severe drought and crop failure.

As north Madras was then the nucleus of the city, they settled in Old Washermenpet doing all kinds of odd jobs, which included dyeing work. In those days, many street lanes in north Madras had dyeing units that served the weavers in Chintadripet.

In the late 1940s, dyeing units were started in Pallavaram for weavers from Anakaputhur, Pozhichalur and Kundrathur. Jayaraman, Suresh’s father, initially worked in the dyeing units at Pallavaram and then moved to Bombay after independence. And then, in 1969, he established his dyeing shop in Royapuram.

“High rent, shortage of water and high electricity charges are the challenges in continuing the dyeing business. More importantly, dyeing clothes is difficult because we have to spend many hours in hot water during the dyeing process. I am hopeful that my children, one of them is a graduate, will find better jobs,” says Suresh, who can be contacted at 9841237494.

source: http://www.thehindu.com / The Hindu / Home> News> Cities> Chennai / by D. Madhavan / April 13th, 2018

Doha Bank sets up first branch in Chennai

Chennai  :

Qatar-based Doha Bank has set up the first branch in the city taking the total number of branches in the country to three, a top official said.

Doha Bank currently has a branch in Mumbai, Kochi and Chennai, respectively.

Top bank officials including the bank’s CEO, R Seetharaman participated in the formal inauguration of the bank here today.

The Chennai branch will assist the bank’s growing customer base in India offering a host of services including corporate, retail, treasury, trade, finance and foreign exchange services, Seetharaman said.

“The opening of our third branch (today in Chennai) highlights the importance we believe India holds in our expansion strategy,” he said.

The new branch would help the bank reach out to a wider segment of customers in Chennai while enhancing synergies among Qatar, India and Doha Bank’s global network, he said.

source: http://www.economictimes.indiatimes.com / The Economic Times / Home> ET Home> Industry> Banking-Finance> Banking / PTI / August 04th, 2018

Cumbum serves up a banana leaf meal in Dubai

Fit for a feast: A consignment for Dubai gets ready in Chinnamanur on Sunday.   | Photo Credit: Special Arrangement
Fit for a feast: A consignment for Dubai gets ready in Chinnamanur on Sunday. | Photo Credit: Special Arrangement

Traders will export one tonne of the eco-friendly leaves every day for Vishu and the Tamil New Year

Nothing spells tradition more than the gastronomic spread for Vishu and the Tamil New Year, served on a fresh banana leaf.

This year, nostalgic Malayalis and Tamils in Dubai and other West Asian countries can look forward to doing it just like home, as a huge consignment of banana leaves will arrive straight from the verdant Cumbum valley.

With the demand for banana leaves soaring in Dubai during April for the festival season, exporters from Kerala thronged the valley to buy them in bulk.

“We collect only fully matured, country banana leaves,” said V. Sudhakaran, a leaf exporter at Sukkangalpatti village.

“The leaf should not have any black dots or yellow spots. It should be dark green. Workers grade the leaves, process and pack them in cartons at the farms and transport them to Cochin airport for export. The leaves will hit the Dubai market within 24 hours.”

Bananas from the farms in Chinnamanur and nearby villages are already a huge hit among south Indians in West Asia. Now, the plantain leaves from the Cumbum valley have also become much sought-after, particularly in Dubai.

For Christmas too

“The domestic market will not be affected much by the exports as we send matured leaves,” Mr Sudhakaran said. “Local people prefer tender light green leaf of any variety of banana. But we prefer fully matured leaves as they have longer shelf life. We will send one tonne of leaves to Dubai every day, till the weekend.”

Though it is peak season in April, expats prefer to buy banana leaves in large numbers during Christmas too. “We sent a small quantity last December. But we have a bulk order for this year’s Vishu. We procure the leaves from Kullapuram in Periyakulam block to Goodalur near Lower camp, at ₹2 per leaf,” Mr. Sudhakaran said.

To maintain quality, farmers were advised to grow the plantains densely near farm borders to protect those in the farm from strong winds.

The plants are also given support using casuarina poles to prevent damage. Such measures prevent leaf damage, says S. Karuppan, a farmer of Kullapuram.

Flowers are also exported to countries in West Asia as they form part of the ‘kani’ display of auspicious articles for Vishu, while hotels in the region deliver the ‘sadhya’ feast to a large number of families at home.

source: http://www.thehindu.com / The Hindu / Home> News> National / by K. Raju / Cumbum – April 08th, 2018

Malini Narasimhan, the mistress of flowers

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Event designer, revivalist and now artist. How Malini Narasimhan’s new installation is helping the centuries-old craft of ozhai kizhi travel from temples to the mall

Malini Narasimhan, 53, is a hard artist to catch. The event designer — renowned for her traditional décor with hand-crafted flowers, and her work with garland makers — is readying a series of massive installations bang in the middle of Velachery’s Phoenix MarketCity Mall. I catch her in between meetings, to talk about her work. She has to go way back, over two decades, she says, to when it all started.

“The Crafts Council changed everything for me. I was on the committee 20 years ago, and I discovered the work of so many artisans,” she says. One of her discoveries: ozhai kizhi, the centuries-old garland making craft from Tamil Nadu and Andhra Pradesh. Artisans from Uthukuzhi in Tirupur district, an hour away from Coimbatore, where she resides, use sholapith — a pliable reed that has the texture of thermocol — to create decorations for temple functions. Narasimhan set out to work with them to better understand the craft. She also brought in artists, from places like Bali, to introduce them to other 3D techniques and styles. “While many easily took to working with new forms and shapes, one of the main artisans is protective of his craft, and still prefers to maintain the traditional way of decoration,” she chuckles.

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Reviving crafts

Narasimhan’s fascination can be traced back to past experiences working with flowers. “It began with an Ikebana class a family friend was teaching in Hyderabad,” she recounts. Of course, she soon realised that our relationship with flower arrangements was in stark contrast to the basics of the Japanese art that highlighted minimalism. However, it was no deterrent for the designer, who crafted a method of flower arrangement generously borrowing from ozhai kizhi, and catered to small events. Soon more and more orders came in, and eventually, weddings were on the cards.

Her work — inspired by renowned Thai designer Sakul Intakul’s contemporary arrangements as well — binds tradition and modernity into a combination her clients adore. “I’ve learnt a lot in the process; respect, humility and a sense of letting go for the artisans to do what they do best,” says the founder of Mind’s Eye, a company that takes orders for weddings and other events. Working with her cousin and Amethyst founder Kiran Rao, catering to the Ambanis’ sister Nina Kothari’s parties and landing the Ganesh Chathurthi at the Ambanis remain some of her biggest achievements to date.

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Up In The Air

  • Next, you can look forward to a massive paper installation of kites by artist Sachin George Sebastian. “Not everyone is a Subodh Gupta, and not everyone is a world-renowned artist. We want to provide space to smaller artists who’ve been excluded from the conversation on world-class art,” Choraria says.

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Scaling up

Narasimhan’s USP is detail, and her toughest challenge is time. A minimum of 12 hours is required for every piece. Her work at Phoenix MarketCity is her first shot at installations. The spring-themed chandeliers will be exhibited for three months in the mall’s four huge atriums. “They’re very different from what I cater to, and a lot more work went into them,” she says. The installations, which use both palmyra leaves and sholapith, took two nights, over 10,000 birds and blossoms, and 42 artisans to put up. And Narasimhan, who often stayed with them as they worked at the mall, recalls people stopping by to take a look and ask if the flowers were real. “They were amazed by what we could do with simple flowers and leaves,” she says, of the 10×30 ft installations.

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Chandran, one of the key artisans behind the installations, is fascinated that a mall wants their work. “We have never done this before. It is a very different space, a welcoming space, because we can see art everywhere and realise that our traditional craft also has a space in it,” he shares. Ten years ago he gave up selling strings of flowers at his shop in Coimbatore to join Narasimhan, elated at the multiple combinations he could use his craft for. “I felt more alive, more wanted, and there was a sense of accomplishment every time we worked on a new design,” he says.

Democratising art

Narasimhan’s is the latest in a series of artwork at the mall, which opens the doors to an inclusive artistic experience for scores of people. Vijay Choraria, co-promoter, Phoenix MarketCity, is instrumental in bringing art to the mall. “We want to move art away from an exclusive space, which only the luxurious can afford to see. Bringing traditional artisans to the main stage, little-known designers to the fore and the latest trends in art has been a core point here,” he says. Going forward, he and Annapurna Garimella, curator and art historian of Jackfruit Research and Design — who commissioned the chandeliers — will be introducing more projects and installations at the mall.

source: http://www.thehindu.com / The Hindu / Home> Entertainment> Art / by Divya Karthikeyan / April 06th, 2018

Start-up chosen for mentorship programme in Singapore

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Chennai-based non-profit is among four Indian firms selected

IIT-Madras-based education start-up, Involve, and two other start-ups — MANRAM and The Kisan Union — whose founders hail from Tamil Nadu, are among the firms selected for the Young Social Entrepreneurs (YSE) mentorship programme in Singapore this year. The YSE programme is hosted by the Singapore International Foundation.

The programme began with a four-day workshop in March. Start-ups were short-listed for an eight-month mentorship programme from April to October. In October, the teams will pitch their business plans to a panel of judges and six teams will be selected for seed funding of 20,000 Singapore dollars.

For the YSE programme 2018, 47 teams across 12 countries participated in the workshop.

Of these, 16 teams (including four from India) were selected to the next level.

Building student leaders

Involve trains senior school students in skills such as leadership, communication and confidence building. These students, in turn, impart these skills to their juniors.

The firm has worked with ASN Senior Secondary School, Delhi, Fathima CBSE School, Saidapet, and Kendriya Vidyalaya, IIT-Chennai Campus. Divanshu Kumar, founder and director of Involve, is pursuing an integrated dual degree programme at IIT-Madras.

MANRAM has three members — Vijaya Kumar, 23, from Chennai, who is a food processing engineer, Vishnu Harikumar, 26, an electronics communication engineer from Kerala and Ajmal Muhammad, 24, a computer science engineer, also from Kerala. They are currently studying at the the Institute of Rural Management Anand, Gujarat.

MANRAM is a millet processing cluster with its own farmer producer organisations, and produces a gluten-free, millet-based snack.

The Kisan Union is developing a solar-powered mobile smart kiosk, which provides information about government policies and health services to rural households.

(This correspondent was recently in Singapore on invitation from the Singapore International Foundation.)

source: http://www.thehindu.com / The Hindu / Home> News> Cities> Chennai / by Sanjay VijayaKumar / Singapore – April 02nd, 2018

Community fridge at Kandanchavadi

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The initiative is driven by a software company

Prodapt, a software and engineering services provider, has set up a community refrigerator at Prince Infocity II on Rajiv Gandhi Salai in Kandanchavadi. The company has an office at this IT facility.

Employees of Prodapt and other companies at Infocity II can stock the refrigerator with food, fruits, sweets and savouries.

The refrigerator will be kept open from 7 a.m. to 9 p.m, all through the week.

This initiative of Prodapt is supported by Ayyamittu Unn, launched by The Public Foundation last year.

Mary Vikram, who is part of the human resources department at Prodapt, says, “We will ensure there is no lack of food in the refrigerator, between 7 a.m. and 9 p.m. If necessary, Prodapt will buy food from nearby restaurants and food courts and keep the refrigerator well-stocked. Though the refrigerator is located on the premises of Prince Infocity II, a separate entrance has been created to enable access to it. This way, the movement of employees will not be hampered.

Prodapt has employed a security guard to manage the beneficiaries queuing up in front of the refrigerator. He also has to ensure that nobody takes more than their fair share of food. As there is always the possibility that some beneficiaries will sell the food.”

Uncooked grains, pulses and vegetables and raw meat, fish and eggs are a strict no-no. Vegetables that make up a salad are an exception though. Any food found bitten will not be accepted. Donors will not be allowed to keep the food in vessels. They have to pack the food before placing it in the refrigerator. The packed food should have a label providing information such as name of the cuisine, the time it was cooked and the probably time it can go stale.

A logbook containing the names of donors, their contact numbers, the food items they have donated, the time these items was cooked, and how long they will last, will be maintained.

Similarly, a record of the names and contact details of the beneficiaries and what they took will also be maintained.

Issa Fathima Jasmine, founder of The Public Foundation, says “As construction work is high on Rajiv Gandhi Salai, there are many daily wage labourers, including migrant workers, in the region. They will benefit from this initiative. And the IT professionals can be donors.”

The customised refrigerator has also been provided with slots with normal temperature where people can leave clothes, books and stationeries.

For details, call 94451 97723 / 94451 97728.

source: http://www.thehindu.com / The Hindu / Home> News> Cities> Chennai / by L. Kanthimathi / March 30th, 2018