Category Archives: Historical Links, Pre-Independence

SURVIVORS OF TIME : Fight for supremacy

Madras University /. Photo: K.V. Srinivasan / The Hindu
Madras University /. Photo: K.V. Srinivasan / The Hindu

Anusha Parthasarathy flips through the pages of history and writes about three battles that were fought in the city and the places associated with them

Have you ever wondered if battles were fought over Madras? Or if troops marched out of Fort St. George and cannons were loaded and fired whilst a commanding officer shouted out orders? If elephants trumpeted battle calls as foot soldiers followed behind in thousands? If so, where did these battles take place and what happened to the places where they were fought?

In those days, every time a stronghold was established, it was challenged. Take, for instance, Portuguese San Thome. The Portuguese established quite a city within its limits only to be attacked by the French, the Dutch and the Golconda forces. Churches were taken over, buildings were razed to the ground and San Thome fell, before it was handed over to the British. It was a similar story with the Dutch at Sadras. But, those, of course, were separate towns.

Battle of Madras or First Carnatic War

Francis Day landed in Madras and built the first fort in 1640. In 1657, Mir Jumla attacked the fort but was defeated in the Battle of Vepery. In 1690, the city was attacked by a French fleet, while in 1700, the fort was at siege by the Nawab. The fort was also under constant threat from local rulers and parties. But in the 1700s, Madras was the cause of one important war between the British and the French. This war and its outcome eventually led to smaller battles; The First Carnatic War.

The Story of Fort St. George by Col. D.M. Reid has some interesting details on the war. It says that between 1710 and 1746, there was a steady increase in trade, and therefore, the fort was under continual threat of war. Reid explains that whenever England was at war with France in Europe, it had repercussions here as well. And so, when news of war between France and England reached Madras in 1744, a French fleet under Admiral de la Bourdonnais arrived at Madras. There was a skirmish with a part of the English fleet, which was dispersed.

Dupleix, who was the French general then, insisted on an attack and so in September 1746, another fleet appeared off the coast and landed troops near the present Madras University. The fort was bombarded from sea and it fell in three days. Robert Clive was taken prisoner along with the others in the Company and the French occupied the Fort for three years. History of British Rule in India by Edward Thompson, Edward T. and G.T. Garrattsays that the French, with their ‘avaricious exactitude’, took everything they could lay hands on. In 1749, with the Treaty of Aix-La-Chapelle, Madras (Fort St. George) was given back to the British.

Battle of Adyar

In November 1746, the Nawab of Arcot, Anwar-ud-din sent an army to aid the British and take the French out of Madras. His army engaged with a battalion of French soldiers, led by Captain Paradis at Quibble Island, near the Adyar River. Madras Matters by Jim-Brayley Hodgetts says that there were 500 French soldiers who were outnumbered 10 to 1 by the Arcot army. But the battle went down in history because, like History of British Rule in India by Edward Thompson, Edward T. and G.T. Garrattmentions, ‘The French at once broke through the charm of his timorous opinion by defeating the whole army with a single battalion’. The book also points out the probable reason for the Nawab’s defeat.

Quibble Island cemetery. / Photo: R. Ravindran / The Hindu
Quibble Island cemetery. / Photo: R. Ravindran / The Hindu

‘What the skirmish really did was to lift Europeans from temporary pusillanimity, and to show the enormous superiority of the bayonet and musket over the antiquated pike — still more, over the toy weapons of the Orientals.’ Later on, the area between the San Thome Fort and the river where the Nawab’s forces marched, was where several English garden houses were built in the century that followed. Some of the homes were Mowbray’s Gardens (now Madras Club), Brodie’s Castle and Leith Caste.

Siege of Madras

Robert Clive left Madras to work in Bengal and the northern parts of the Fort were being completed. Britain was happy over the many victories it had under Clive’s leadership and had sent him and his men to work in Bengal. At this time, Comte de Lally, a French general, arrived at Pondicherry with his troops to strengthen the French possessions along the coast. The Story of Fort St. George by Col. D.M. Reidsays that the siege began in December 1758 and lasted 67 days. It ended with the arrival of a powerful British fleet in February 1759. The French kept up a continual shell fire for 46 days and the fort was reduced to a wreck. The upper stories of houses were also not spared. The only building inside the fort that survived was the St. Mary’s church. Reid writes that Black Town was ruthlessly pillaged by the French, who also destroyed the village of Chepauk.

St. Mary's Church./  Photo: Vino John / The Hindu
St. Mary’s Church./ Photo: Vino John / The Hindu

source: http://www.thehindu.com / The Hindu / Home> Features> MetroPlus / by Anusha Parthasarthy / Chennai – October 08th, 2013

HIDDEN HISTORIES : Doorway to Mohammedan Mylapore

Mosque in Mylapore / The Hindu
Mosque in Mylapore / The Hindu

Mylapore’s history is inexhaustible and every day, something new comes up. My latest discovery has to do with Devadi Street, a small thoroughfare that links Appu Mudali Street and Kutchery Road. For long, I had assumed that this was once the courtesan quarter of the old town of Mylapore-San Thome, arguably one of the oldest parts of what is Chennai. That was because the name sounded exactly like the Tamil term for the handmaidens of god.

Recently, while reading the biography of the dramatist Pammal Sambanda Mudaliar, I came across an interesting reference. He lived on Acharappan Street in George Town. A part of this street, he wrote, was known as Mahfuz Khan Devadi as it housed a garden belonging to a noble of the Nawab’s Court.

That set me thinking. Could Devadi Street in Mylapore too have some link to a Muslim nobleman? A search in old Corporation records threw up a surprise. The street was registered as Deodi Sardar-ul-mulk Dilawar Jung Bahadur. Deodi or Deorhi is the Persian/Urdu term for a doorway and that made this the street that led to the door of Sardar-ul-mulk Dilawar Jung Bahadur, whoever that was. Over time evidently, the owner was forgotten and only his door was remembered. More probing revealed that this was not a name but actually a string of titles that belonged to none other than Mohammed Ali Wallajah, the Nawab of the Carnatic, who was such a staunch ally of the British. By the 1760s, he had moved from his capital at Arcot to Madras. According to S. Anwar, the photographer who specialises in the Mohammedan history of this region, Wallajah first settled in Mylapore. By 1768, his Chepauk Palace in Triplicane was completed and he shifted there.

So did Deorhi or now Devadi Street once lead to his garden? It may well have, for this was once the outskirts of Mylapore, beyond which was the pasture land of Mandaveli. An ideal location for a ruler to settle — close to the town and yet just outside of it. The fact that this was once a garden is further confirmed by the presence of a mosque, named the Char Chaman (four garden) Masjid. An old structure that became dilapidated before being modernised, it still has an interesting archway with minarets as can be seen in this picture. This is on Appu Mudali Street, an extension of Devadi Street. Buildings hem it in but a walk around shows that it formed a block by itself once, surrounded by Syed Hameed Hussain, Syed Nadimullah and Syed Wahab Hussain Streets.

More Islamic clues follow. Mosque Street is not far away. And just after Devadi Street meets Kutchery Road is an even older shrine – the Jumma Mosque built in 1699. All this makes Mylapore an amalgam of Hindu, Muslim and Christian faiths. What better example of secularism can there be?

source: http://www.thehindu.com / The Hindu / Home> News> Cities> Chennai / by Sriram V. / March 26th, 2013

Film news personified: He made stars glitter

Film News Anandan /. Photo: R. Ragu / The Hindu
Film News Anandan /. Photo: R. Ragu / The Hindu

The glamour, glitz and crowds are elsewhere, as the celebrations for the 100 year of cinema culminate in another grand finale in the city. In contrast, it’s nearly idyllic in Film News Anandan’s flat in Mylapore. South Indian cinema’s chronicler is instead following up on the latest releases, updating his filmography.

Film News Anandan is, to use a cliché, a living encyclopaedia of Tamil cinema, and up to the 1980’s South Indian cinema. For journalists writing on film and harking back to the past, the absolute ‘go-to’ man is still this elderly person, his faculty of seeing dimmed, but his memory razor sharp even at 87. Give him a keyword, and he rattles off statistics and events, merely drawing on his memory.

A drama enthusiast and organiser, Anandan, whose parents named him Mani when he was born, entered films when he was about 25 years. Some friends of his had started the Film Fans Association and they decided to honour best performances in cinema at that time.

They asked Anandan to take pictures at the awards function, and the young man, already in love with cinema, swung by, with his Rs. 12 box camera. “It was too dark to shoot inside the Gaiety Theatre complex where the function was taking place. So I took pictures of the best actor B. Nagaiah, and best heroine Padmini when they came out,” he recollects.

It was in 1954 that Anandan acquired ‘Film News’ to his name, when he joined one of the early magazines to focus on cinema in the region as a photographer. By then, he had also wandered serendipitously into the office of the South Indian Film Chamber of Commerce and found himself a job with their journal. “I was asked to compile, every month, details about films releasing in all four south Indian languages. That is how everything began.”

Haridas, starring M.K. Thiagaraja Bhagavathar (pic) had the longest run ever. It released one Diwali, and ran through the second and third Diwali too.
Haridas, starring M.K. Thiagaraja Bhagavathar (pic) had the longest run ever. It released one Diwali, and ran through the second and third Diwali too.

He went from studio to studio gathering this information, driving his father’s car. Striking up friendships at the studios, he managed to get stills, memorabilia, and song books. That grew into a collection – piling up to an awe-inspiring 6,000 films – dating from the 1930’s talkies. With his collection of photos, he grew famous for preparing 100-film albums of the stars of those days – Sivaji Ganesan, MGR, K.R. Vijaya, Jayalalithaa, Sivakumar, even Kamal Haasan. These albums, that contained 100 stills, one from each of the films, were exhibited during the launch of their 100 films, to much applause.

These stills are today stored in two of his children’s homes. “I don’t think anyone else has this kind of database, in any of the languages,” he says, as a matter of fact but tinged with faint pride.

He fills up a sheet painstakingly, listing out key facts about films, even those that are being released today. “I can’t see any more, so my family helps me.” He’s also learnt the power of the net, and finds it easy to download stills of the newer films. In 2003, Chief Minister Jayalalithaa financed one of his long-pending dreams: she funded the publication of a book, which, arguably, is the most comprehensive filmography of Tamil cinema since 1930, till that date.

Film News Anandan is not a very happy man today, he feels ignored by the industry that he has helped chronicle. Regret is trying to peek in, held in restraint only by his love for cinema. “I loved it so much. I spent my entire time and money on my passion, even ignoring my family.” Even today, the meagre sum that he earns is spent on buying stills of films. “I don’t let a single still go, if I know about it,” he says, pride forcing its way back in.

source: http://www.thehindu.com / The Hindu / Home> Features> CinemaPlus / by Ramya Kannan / Chennai – September 30th, 2013

Glimpses into ancient Tuticorin craftsmanship

The bronze vase stand will be on display till October 10 | P Jawahar
The bronze vase stand will be on display till October 10 | P Jawahar

A bronze vase stand that shows the master craftsmanship of the Tamil people, who lived in Adhichanallur in Thoothukudi decades ago, has been displayed at the Government Museum. The exhibition will be on for a fortnight till October 10 at the anthropology section.

Officials said the vase, which was excavated from Adhichanallur, belonged to the megalithic period. Decorated with four rams with twisted long horns, the heavy vase stand has rods that are bent towards a ring, which holds a plate. Archeologists believe that it was used as a stand for large jars and bowls.

Adhichanallur has been an archeological site in Thoothukudi district for very important archeological finds. The megalithic site was first noticed in 1876, when it was visited by Jagor of Berlin, Germany who secured a considerable number of megalithic antiquities for the Berlin Museum at Volkerkunde.

Explorations were further done in the winter of 1903-03 by M Louis Lapique of Paris, which resulted in additional collections and following an examination Lapique concluded that the remains belonged to a proto-Dravidian race.

A large number of objects that belong to the present collection were obtained during a detailed investigation conducted at intervals by Alexander Rea from 1899 to 1905.

Funeral urns were excavated from the solid rock soil of the burial sites that covered an area of about 114 acres.

The most interesting finds of the megalithic Adhichanallur are those objects made from metals- iron and bronze.

These objects show that considerable amount of skill had been used in making them. Iron items include weapons — equestrian swords, mid-rid swords, daggers, spearheads and arrowheads, tools like axes and fruit hooks as well as appliances like saucer lamps, lamp hangers, spindles, chisels and fire pistons.

source: http://www.newindianexpress.com / The New Indian Express / Home> Cities> Chennai / by Express News Service – Chennai / September 25th, 2013

On the origins and rich history of Anglo-Indians

Beatrix D'Souza, former MP (second from right) releases ‘The Anglo-Indians: A 500-Year History’, written by S. Muthiah and Harry MacLure. Others in the picture, (from left) Jennifer McIntyre, US Consul General; David Holly, Consul General, Australia; Geoffrey K. Francis, former MLA and writer S. Muthiah — Photo: S.R. Raghunathan / The Hindu
Beatrix D’Souza, former MP (second from right) releases ‘The Anglo-Indians: A 500-Year History’, written by S. Muthiah and Harry MacLure. Others in the picture, (from left) Jennifer McIntyre, US Consul General; David Holly, Consul General, Australia; Geoffrey K. Francis, former MLA and writer S. Muthiah — Photo: S.R. Raghunathan / The Hindu

It is easy to write off a community by stereotyping its members. But to learn about them – and their contributions to the country they have made their home, is a difficult but rewarding job.

S. Muthiah decided to do the latter and thus brought forth a book tracing the origin and developments of the Anglo-Indian community, which has a 500-year-old history in India.

Mr. Muthiah and Harry MacLure, have jointly co-authored the book ‘The Anglo-Indians: A 500-Year History’, which was released on Tuesday.

Richard O’Connor, a customs officer has also contributed to the book. At a function organised by publisher Niyogi Books and The Madras Book Club, the book was launched by Beatrix D’Souza, former member of Parliament. It was received by Geoffrey K. Francis, former MLA.

Mr. Muthaiah, who introduced the book, said his association with the community began 80 years ago, when he was three years old. Since then, he had made friends, had had colleagues at work and that had prompted him to consider writing a book on Anglo-Indians.

By definition a person born of male European descent who has made India his or her home is an Anglo-Indian. The Indian Constitution has also accepted this definition. At the time of Independence, there were 5 lakh Anglo-Indians, but two thirds migrated to Australia, UK, Canada and US. Today, the community is 1.5 lakh strong in India.

Dr. D’Souza and Dr. Francis urged the community to take pride in its achievements and contributions to India. Consul Generals of the UK, the United States and Australia who commended the book said the community had assimilated the culture of the host land they inhabited and had richly contributed to it.

source:  http://www.thehindu.com / The Hindu / Home> News> Cities> Chennai / by Special Correspondent / Chennai – August 08th, 2013

STONE SPEAK : Classic pieces of art

Durga in Tribanga - Adi Varaha Cave. / by Special Arrangement / The Hindu
Durga in Tribanga – Adi Varaha Cave. / by Special Arrangement / The Hindu

The ancient port town of Mamallai may be synonymous with stone sculpting but there are places that have masterpieces. The continuous quest to bring out such stunning works of art spread across our land, unfolds the seventh CE cave shrine of Sri Ranganatha Perumal in Singavaram, situated four km to the North of Senji in Villupuram district.

A unique tall Mandapa greets visitors to the site while the actual shrine is atop a small hillock and is serviced by a long flight of steps. As one passes into the main shine, one can see a set of matched pillars and pilasters hewn into the rock to form the entrance hall or the artha mandapam. Only then does one realise that the structural temple has built over the cave shrine complete with its own door guardians.

A fantastic Sayana perumal (the reclining Vishnu), all of 24 ft, has been fashioned from the mother rock and is a sight to behold.

TREASURE HOUSE

The scant visitors that the shrine receives however do not realise that there is another treasure just nearby. The Thayar shrine, which has been added later, has a small window to its side from where visitors can get a glimpse of a spectacular relief sculpture of Durga or Kotravai as her form was known in those times.

Kotravai in Tribanga - Singavaram. / by Special Arrangement / The Hindu
Kotravai in Tribanga – Singavaram. / by Special Arrangement / The Hindu

In classic sculpting tradition the composition achieves an aesthetic grace with increased flexion, as compared to a school class group photo attention pose. The sculptor has artistically slanted Durga’s body at three places – the Tribanga and superbly offset the shift of the legs by having her place her right leg on the severed buffalo head – called Urdhvajanu in iconographic texts – and counter balanced the same with the lower left hand slightly raised and resting above the hip. The early date confirmed with the Prayoga chakra on the upper right hand and her Conch on the upper left. The kneeling devotee to the right is thankfully not offering his head but only cutting his hand (symbolic bloodletting) while his companion’s pose mimics that of holding a flower for her.

Durga in Sama Banga - Draupadi Ratha. / by Special Arrangement / The Hindu
Durga in Sama Banga – Draupadi Ratha. / by Special Arrangement / The Hindu

It would be an interesting exercise to arrange the similar compositions in stylistic order – all executed within a span of 100 years. One can see the superior effect of the Tribanga over the Sama Banga postures of the ones in the Draupadi ratham and the Varaha mandapam and also how the left hand rests lower on the hip, the classical Kati Hasta, giving Singavaram a slightly later date than them.

Durga in Sama Banga - Varaha mandapam / by Special Arrangement / The Hindu
Durga in Sama Banga – Varaha mandapam / by Special Arrangement / The Hindu

In contrast, the multiple armed Adivaraha cave Kotravai has the sculptor striving for more aesthetics, using his artistic license in sculpting her with slightly exaggerated (elongated) legs, standing on the severed head of Mahisha, with the right leg coming entirely behind the left giving the entire compositon an aesthetic grace. Hence one would give it a date post-Singavaram.

Surely Singavaram must find its place in the ‘must visit’ list of the tourist and the pious alike.

All photos are courtesy of Ashok Krishnaswamy, Arvind Venkataraman and  http://puratattva.in/

(Vijay is a sculpture enthusiast and blogs about temple art at www.poetryinstone.in)

source: http://www.thehindu.com / The Hindu / Home> Feature> Friday Review> History & Culture / by S. Vijay Kumar / Chennai – September 19th, 2013

Desiltation of Oma Kulam reveals 12th Century wells

Two terracotta ring wells found at Oma Kulam in Chidambaram.
Two terracotta ring wells found at Oma Kulam in Chidambaram.

“These stand testimony to the fact that Chola culture was quite predominant in Chidambaram”

Voluntary efforts being made by the people of Chidambaram town to desilt and revive the Oma Kulam have brought out the historic significance of the ancient waterbody.

After the five-foot high siltation was removed, the place has now revealed the existence of two terracotta ring wells dating back to the 12th Century AD. This was vouchsafed by J.R. Sivaramakrishnan and P. Kalaiselvan, assistant professors of History Department at Annamalai University.

Mr. Sivaramakrishnan told The Hindu that terracotta ring wells were very common structures prevalent during the Chola period. These two wells found on the now defunct waterbody stood testimony to the fact that the Chola culture was quite predominant in the temple town of Chidambaram.

“Each terracotta ring measures 4 cm in thickness, 12 cm in height and 65 cm in diameter. These rings are usually placed in a well sunk in a sandy soil. Besides these two terracotta structures, four wells constructed with brick walls too have been detected in the Oma Kulam,” he said.

The waterbodies were known by two different names in Tamil: ‘Keni’ and ‘Kinaru.’ The ‘keni’ was the one dug in sandy soil and happened to be the perennial source of water supply whereas, ‘kinaru,’ surrounded by brick structure, used to yield water seasonally.

The term ‘keni’ also found place in a couplet in the Tirukkural where it is stated that the deeper the ‘keni’ is dug, more abundant would be water availability. Similarly, one’s horizon of knowledge would be broadened with constant study, the couplet describes.

Mr. Sivaramakrishnan also noted that traces of Chola period could be found at Kondareddipalayam and Kanisapakkam near Panruti, at Vada Hari Rajapuram near Bhuvanagiri, Maruvai near Vadalur and Vada Rangam near the Kollidam.

These were thickly-populated places during the Chola rule. He also said that other brick wells too must be at least 250-year-old. “Therefore, it could be safely assumed that Oma Kulam played a vital role in the spiritual and social life of the people of Chidambaram.”

The legend has it that Thiru Naalai Povar Nayanar alias Nandanar used to make his ablutions in the wells and offered prayers to Lord Nataraja from there. As he constantly put off his visit to the hallowed precincts of the temple ‘the next day’ (which earned him the nick name Thiru Naalai Povar — one who would go tomorrow), he replied stoically that he would do so in different form.

It was stated that Nandanar entered into the flames of yagna, performed at the Oma Kulam, and came out unscathed. Thus, the waterbody had come to be known as Oma Kulam.

People from all walks of life have been taking active role in the desilting operation that began on August 1 under the aegis of the Hindu Temple Protection Committee.

Social activists, nature lovers and believers want encroachments on the southern side of Oma Kulam to be cleared and sewage lines diverted to preserve the sanctity of the place and restore its past glory.

source: http://www.thehindu.com / The Hindu / Home> News> National> Tamil Nadu / by A. V. Raghunathan / Chidambaram – September 26th, 2013

Finally, work on Poompuhar fishing harbour gets going

Chennai :

Chief minister J Jayalalithaa on Wednesday laid the foundation for the Poompuhar fishing harbour in Nagapattinam through video-conferencing from the secretariat. The fishing harbour, a long-pending proposal, would be set up at a cost of 78.5 crore.

Presently, the harbour at Poompuhar is not conducive to mechanized fishing boats to offload their catch on the shore due to strong waves. They also struggle to take diesel and ice cubes needed to preserve their catch. The harbour project, initially proposed in 1995, was revived in 2001 after the Archaeological Survey of India (ASI) gave its approval.

The ASI had earlier opposed the project in Poompuhar, considered an historical town, and declined to grant clearance. It is believed that Poompuhar had submerged under the sea after a tsunami washed it away.

The proposed harbour will have modern facilities like net-mending shed, fuel supply and storage, fish auctioning hall and cold storage facilities. Bays to park 150 mechanised fishing boats, 350 country boats and other fishing vessels will be constructed as part of the harbour, said a release. Nearly 30,000 people will benefit from the project, the release said.

source: http://www.articles.timesofindia.indiatimes.com / The Times of India / Home> City> Chennai > Archaelogical Survey / TNN / September 12th, 2013

Get proof from royal family on Katchatheevu: Karuna to TN govt

Chennai:

DMK President M Karunanidhi on Wednesday asked Tamil Nadu government to obtain documents offered to be provided by members of a royal family in connection with the Katchatheevu issue and submit them along with others in the Supreme Court in support of its plea for retrieval of the islet ceded to Sri Lanka.

The kin of Ramanatha Sethupathy, a former king of Ramanathapuram, had reportedly said there were documents to show that the islet came under their father’s erstwhile administration and that they were ready to give the documents in this regard to the Chief Minister, Karunanidhi said.

“They have also assured all support to state government for the retrieval of Katchatheevu… Therefore, I insist that state government gather the (documentary) proof mentioned by the Ramanathapuram royal family and those in its possession and come forward to present them in Supreme Court,” he said responding to a set of questions in party mouth-piece ‘Murasoli.’

Tamil Nadu Government has filed a petition in the apex court seeking retrieval of Katchatheevu, an islet in the Palk Strait, which was ceded to Sri Lanka by India in 1974 by way of an agreement.

Karunanidhi has also moved the Supreme Court on the matter.

The Centre had recently submitted in the court that no Indian territory, including Katchatheevu, was ceded to Sri Lanka, and the question of retrieval did not arise.

Karunanidhi also lauded BJP MP Tarun Vijay who had recently demanded in Rajya Sabha that Tamil be made the second official language of the country, and recalled that DMK had made a similar pitch in its 2011 election manifesto.

PTI

source: http://www.zeenews.india.com / Home / Wednesday – September 11th, 2013

Indians are master navigators: Historians

K.R.A. NarasiahCF23sept2013

Chennai:

As many as 120 trading ships crossed Red Sea every year from Alexandria to ‘Mu­ziri,’ now called Pattanam in Kerala, during the 1st century AD. His­to­ri­ans in the city said the concept of globalisation was not something newly invented.

Historians and chroniclers from Chennai said seafarers from Greek and India in earlier centuries were master navigators.

“The ancient methods of sea navigation were remarkable and several observations made by Greek sailors during the 60 AD give us a different perspective of Indian rulers. Till the first century, traders and seafarers considered the entire Indian Ocean and Arabian Sea as the Erythrean sea,” sa­id eminent historian K.R.A. Narasiah, who delive­r­ed a lecture on the topic ‘Pe­riplus of the Erythrean sea’ (Guide to the Red Sea) on Th­ursday at the state archaeology depa­rt­m­ent.

Hig­hlig­hting how San­gam literature had captured the trade be­t­ween the west and east, he said, “During the first century AD, the kingdoms were highly prosperous and several foreigners had made the sub continent their home since at least 2,000 years ago.”

Interestingly, seafarers used the Ganga for navigation, according to historians. “The ships were smaller in size and were not heavy. Thr­ough Gangesh these ships carried goods till Pat­al­ip­ut­ra, now Patna,” he added.

Historians also said  several mysteries are yet to be un­covered. “‘Periplus of Ery­th­r­ean Sea’ was gleaned from as­sorted records from di­a­r­ies of early ancient Greek sa­i­lors.

It was first tr­a­n­s­lated by famed historian Wil­fred H. Schoff in 1912, and his work is widely acc­ep­ted as the most precise translation of what transpired in trade between these great na­tions during 60 AD,” said Prof. C. Somasundara Rao, retired professor of history, Andhra University.

source: http://www.deccanchronicle.com / Deccan Chronicle / Home> News> Current Affairs / by Prashanth Vijayakumar / September 20th, 2013