Category Archives: Inspiration/ Positive News and Features

The roots of a golden jubilee

In the past few weeks — as well as at a celebration — we’ve heard much about the splendid growth of the Chemplast Sanmar Group from scratch 50 years ago and of how over those years it had nurtured and then been nurtured by N Sankar, whose first job, unpaid apprentice, was on the day Chemicals and Plastics India opened its doors. To me, the happiest part of that success has been how the Group has returned much back to society, promoting education and training, community welfare and healthcare, greening and nature, sport and art, and even saving failing journals like Madras Musings. But one thing I missed in all this was the seeding of the group.

(Clockwise) KS Narayanan (extreme left) and TS Narayanaswami (extreme right) at the Indo-Commercial Bank’s Vizianagaram branch in 1938
(Clockwise) KS Narayanan (extreme left) and TS Narayanaswami (extreme right) at the Indo-Commercial Bank’s Vizianagaram branch in 1938

Those seeds were first sown in the back of beyond, in the village of Kallidaikurichi in Tinnevelly District when Nanu Sastrigal entered textile retailing, then moved into financing. His eldest son SNN Sankaralingam Iyer took the business further and with landowners in Tanjore helped found the Indo-Commercial Bank in Mayavaram in 1932. SNN’s eldest son KS Narayanan (KSN) joined the bank in 1936, gaining experience while moving from branch to branch. He also became a close friend of TS Narayanaswami (TSN), who was with the bank. The two enjoyed a warm working relationship till Narayanaswami passed away in 1968. By then, they had moved beyond banking.

In fact, KSN moved earlier. In the late 1930s, he was Madras-bound to shepherd a failing ink manufacturing unit, Nanco, that had been acquired. By 1941, it was a success. With a War on, he next turned to a commodity in short supply, rubber, acquiring a re-treading unit in Coimbatore. There followed the first foray into chemicals, a sick unit there making calcium carbide, Industrial Chemicals, being taken over.

Meanwhile, SNN who had bought substantial acreage in Tinnevelly to farm, found it was limestone-rich. His thoughts turned to cement. And so was born India Cements in 1949, with Narayanaswami helping SNN set it up while KSN went to Denmark to train with cement major FL Smidth. At a time when India was yet to industrialise, this was a major venture. When TSN died, KSN headed India Cements till retiring at 60, in 1980.

Why KSN and TSN decided to get into chemical products we’ll never know, but in 1962 they thought of manufacturing PVC. TSN went to the US and negotiated a joint venture agreement with BF Goodrich, a PVC major. Agreement led to starting Chemicals and Plastics India Ltd in Mettur, near Mettur Chemicals which would supply the necessary chlorine. The plant went on stream on May 4, 1967, the date the Golden Jubilee celebrations recalled. This was one of the first Indo-American joint ventures, also among the first with a multinational in South India. The story only grows from thereon.

*****

The death of a trainer

Few knew him outside the two worlds he’ll sorely be missed in, those of printers and Salesians. They merged for Bro Julian Santi, who passed away recently, in the Salesian Institute of Graphic Arts he set up in Kilpauk in the late 1960s with help from friends and Salesians in Italy from where he arrived in 1957.

We first met years later and, even after, it was infrequently, but for over 40 years I would meet ex-students of his. And they were generally a class apart. Most of us printers, and several abroad, preferred them when recruiting, because they came with two advantages: More machine experience than those from other printing schools, and they considered themselves craftsmen, not ready-made white collar supervisors, which many from elsewhere thought they should be because they’d got a few letters as suffixes. Training on the job and a strong work ethic, that a printer had to be a hands-on person, not necessarily a whiz in theory, was what Santi taught his wards. Few of our training institutions look at students that way.

Was Santi a printer himself, was he SIGA’s Principal, I never discovered, but I did find out he was a trainer par excellence, a man who taught his wards the dignity of working with their hands. I hope he has rooted that culture deep in SIGA.

*****

When the postman knocked…

Several items over the last six weeks have brought much mail and, happily, several noteworthy pictures. They’ll appear over the following weeks, one at a time, starting today to supplement the earliest, Marmalong Bridge.

The Marmalong Bridge seen c.1900
The Marmalong Bridge seen c.1900

DH Rao for whom bridges, lighthouses and the Buckingham Canal are passions, sent me today’s picture. Rao had seen it at a Corporation of Madras exhibition where it was dated to 1900. Its caption added, “In 1966 it was dismantled and replaced with today’s bridge.” The caption also said that a plaque was removed and re-positioned at the bridge’s north end. That plaque, recalling Uscan’s contribution, is little cared for today and is almost hidden by road-raising.

Rao adds he came across the following, written in 1829, by a French naval officer, J Dumont D’Urville: “An entire neighbourhood is reserved for Muslims and we go there by the Armenian bridge (Saidapet?) built on the river Mylapore. This bridge 395 metres in length (has) 29 arches of various sizes.”

The chronicler of Madras that is Chennai tells stories of people, places and events from the years gone by, and sometimes, from today.

source: http://www.thehindu.com / The Hindu / Home> Society> Madras Miscellany / by S. Muthiah / May 15th, 2017

When Dalits were also landowners and Vellalas slaves

Palm leaf manuscript. | Photo Credit: Handout
Palm leaf manuscript. | Photo Credit: Handout

Palm leaf manuscripts reveal a history of slavery in Nanjil Nadu, now part of Kanniyakumari district

“The severe drought has left us with nothing, not even gruel. Our legs and calf muscles have become swollen and we are not able to walk. So as suggested by the head of our family, we sold ourselves to Raman Iyappan.”

A 1459 palm leaf manuscript faithfully records the grim story of a Kerala Samban magan, Avayan, his nephew Thadiyan and his sister Nalli, in the note prepared for their sale as slaves.

The lush green fields of Nanjil Nadu, the rice bowl of erstwhile South Travancore and now part of Kanniyakumari district of Tamil Nadu, hide a history that cut across the social spectrum. Slavery was common in the region as recently as 200 years ago.

Interestingly, while members of the Vellalas, a land holding community that wielded enormous influence during the reign of the Travancore kings, were sold as slaves, Dalits, who were also often sold as slaves, also owned land.

A collection of 19 palm leaf manuscripts, part of the so-called Mudaliar Olaigal, reveals details of the practice. Written in Tamil script, the language of the manuscripts is mixture of Malayalam and Tamil, reflecting the composite culture of the region.

“A manuscript recorded in 1601 that records the sale of land by two Dalits — Avaiathan and Konathan, who belong to the Pallar community — proves the claim that Dalits also owned lands,” said folklorist A.K. Perumal, who has translated and edited Mudaliar Olaigal, published by Kalachuvadu.

The term ‘Mudaliar’ refers to the head of the family in Azhagiyapandiapuram in Kanniyakumari district. The community of Saiva Vellalas were conferred the title ‘Mudaliar’ by the Travancore kings and they ruled Nanjil Nadu on behalf of the kings.

Late poet Kavimani Desigavinayagam Pillai copied a few manuscripts in 1903. In addition to records on slave auctions, they contain a wealth of detail on the revenue system, maintenance of irrigation tanks and rivers and professions of many communities.

Chronicling a reality very different from the present, the manuscripts speak of wealthy Dalits.

A manuscript from 1462 says one Sundarapandian Chetti borrowed four ‘kaliyuga Raman panam’ (money used in that period), from one Kesavan of ‘sambavar’ caste, a sub-sect of Dalits. A 1484 manuscript, when referring to the border of a piece of land, says it lies “south of [the property of] Perumparaian”, a big land owner from the community.

Women punished

“But in the case of Vellalas, the women sold as slaves were used as maids in their owners’ houses. Only a Vellala was allowed to own another member of his community as a slave and this was openly announced before the commencement of an auction,” said Dr. Perumal.

The women slaves from the Vellalas were known as ‘Vellatti’. According to the Madras University Lexicon, ‘Vellati’ means a servant maid or slave.

“Slaves from the upper caste were clearly differentiated from Dalit slaves. Vellattis were used for the housekeeping,” explains said Dr. Perumal, who collected the manuscripts from the Thiruvananthapuram archives.

Women from upper castes were often sold as slaves after they were found to have had relationships with men from lower castes.

Dr. Perumal said slave markets existed in Aloor ( present day Kalkulam taluk), Aralvaimozhi, Thazhakudi (Thovalam taluk) and Rajakkamangalam (Agastheeswaram taluk).

K.K. Kusuman, who has studied the history of slavery in Travancore, had recorded that the price of a slave depended on the social hierarchy.

The manuscripts contain records of the prices fixed for slaves. In the records, the caste of a slave is used as a prefix unlike the modern day practice in which a caste title is used as a suffix.

Dr. Perumal said poverty was the reason for slavery.

A 1458 manuscript records a slave as saying: “We sold ourselves because of poverty.” Another one, recorded in 1472, records the poignant story of a man pledging himself and his daughter as he was unable to repay a loan and interest due on it. Subsequently he is recorded as having become a permanent slave.

Slavery was abolished in Travancore on July 18, 1853 by a declaration made by the King Uthiram Thirunal.

source: http://www.thehindu.com / The Hindu / Home> News> States> Tamil Nadu / by B. Kolappan / Chennai – May 08th, 2017

Avvaiyar Award for Padma Venkataraman

PadmaCF03may2017

Chennai :

Chief Minister Edappadi K Palaniswami on Tuesday presented Avvaiyar award for 2017 to Padma Venkataraman, chairperson, Women’s Indian Association (WIA) and daughter of former President R Venkataraman.

The award which has been instituted to encourage women excel in social reforms, women’s development, communal harmony, arts, science, culture, journalism and administration, carries `1 lakh, a gold medal and a citation. She was chosen for the award in appreciation of her services to rehabilitation of the leprosy-affected for over 30 years.

Thanking the Chief Minister, Padma Venkatraman recalled the services of WIA to the leprosy-affected and its work with the State government covering all 10 government-run homes, colonies and the community-based people.

She said the award would strengthen WIA’s resolve to service society further.

She lived for many years in Vienna, Austria, where she was, among other positions she held, a permanent representative of All India Women’s Conference to the UN, member of several non-profit panels accredited to the UN, such as Committee on Narcotics and  Committee on Disabled. She was also vice-president of a non-profit organisation, Committee on Women and president, United Nations Women’s Guild.

source: http://www.newindianexpress.com / The New Indian Express / Home> States> Tamil Nadu / by Express News Service / May 03rd, 2017

Who was Quaid-E-Millat?

That was a question I was recently asked in connection with a reference I had made to Umda Bagh and its links with education in the city for nearly 125 years. Good question, and off I went ahunting for information.

Into the Umda Bagh campus moved c.1895 the Madrasa-I-Azam, the chief Muslim school in the South and which was established in 1849. This developed partially into a Government Muhammadan College with its own buildings in 1934.

In 1948, the College was reconstituted as the Government Arts College for Men. The College moved to Nandanam in 1972 and a women’s college opened in its stead in 1974. This was named the Quaid-E-Millat Government College for Women, leaving many a student puzzling over the prefixed name, which I’m told means ‘Leader of the Nation’.

A Tirunelveli Rowther, Mohammed Ismail went into business in the 1920s and became a leader in the worlds of leather and Madras commerce. That leadership led him into politics, in which he had shown interest from when, as a 13-year-old, he started in 1909 the Young Muslim Society in Tirunelveli.

Nine years later, he founded the Council of Islamic Scholars and joined the Indian Muslim League. In 1946, he led the League’s Madras unit in the Assembly elections and became Leader of the Opposition. He was also elected to the first Lok Sabha, which simultaneously served as the Indian Constituent Assembly. And, an intriguing election that year was as the founding President of the Madras State Mutton Dealers’ Association, which he remained till his death 26 years later.

When Pakistan was born in 1947, the Muslim League divided and an Indian Union Muslim League came into being. Mohammed Ismail was elected its first President. After serving in the Rajya Sabha from 1952 to 1958, he moved into Kerala politics with States’ Reorganisation in 1956. Leading the IUML, he won Lok Sabha seats in 1962, 1967 and 1971. He died a year after his last election, revered in both Tamil Nadu and Kerala as the Quaid-E-Millat, a leader who ensured communal harmony. Interestingly, his education had been in Hindu, Catholic and Protestant schools and colleges!

Perhaps the greatest tribute paid to him was by Congress Chief Minister M Bhaktavatsalam who, describing his dignified and conciliatory behaviour in the Legislature, said he was “a model for all Opposition leaders”.

————–

When the postman knocked…

V Mahalingam writes (Miscellany, April 17): “N Kannayiram went to the West Indies as a replacement for G Kasturirangan of Mysore who cried off because of groin injury and not as replacement for CD Gopinath.

Also CDG didn’t opt out as he was not happy with the cricket board’s ways. He pulled out as he was suffering from collar bone injuries and he was replaced by L Adisesh of Mysore who also pulled out. Totally there were four replacements before the tour.”

With this column’s word length now abbreviated, I don’t have the luxury of elaboration. But even then, there was no reason to link two entirely different sentences about Kannayiram and Gopinath except for the fact that they were adjacent to each other. Juxtaposition is not the equivalent of replacement! More interesting is my correspondent saying it was “collarbone injuries” that made Gopinath skip the tour.

Reporting a long interview with Gopinath for the book Office Chai, Planter’s Brew — Gopinath approving every word of the final text — this writer stated: “(In 1952) Gopinath, being South Indian, was ‘rather strangely called Madrasi in a rather contemptuous way’ by other members of the team. This was an era when cricket essentially meant Bombay — and in Gopinath’s words, ‘…it was almost as if, if you came from Madras, you had no business to play cricket…’ He goes on that around then Gordon Woodroffe’s offered him a job — it was a time when the first Indians were being recruited by British firms — and he was mulling over it because he felt the remuneration was inadequate given his academic and sporting record.

But his father, an old Imperial Bank hand, pointed out he’d get fair treatment in a British firm and could go far (he did; he became its first Indian Chairman). The interview then records, “Musing on the advice and his issues with (Indian) cricket, Gopinath decided to refuse the West Indian tour.” No mention of collar bone injuries anywhere.

Subash Chandra Bose at the Tea hosted for him at the Beehive Foundry, Madras on September 3,1939. To his right is K S Rao, owner of the Beehive Group, and third from right (seated) a mystery man only recently identified by the owner of this picture. Standing is C. Audikesavalu Chettiar, Rao’s partner.
Subash Chandra Bose at the Tea hosted for him at the Beehive Foundry, Madras on September 3,1939. To his right is K S Rao, owner of the Beehive Group, and third from right (seated) a mystery man only recently identified by the owner of this picture. Standing is C. Audikesavalu Chettiar, Rao’s partner.

Ramesh Kumar, who’s kept the Beehive Foundry name going in its original Oakes & Co. premises on Popham’s Broadway (Miscellany, June 2, 2014), now Prakasam Salai, sends me today’s picture of yesteryear. It’s of Subhas Chandra Bose being hosted at tea at the Beehive premises on September 3, 1939. With him are Kowtha Suryanarayana Rao, the founder of the group that owns the premises, and his partner C Audikesavalu Chettiar, Ramesh Kumar’s grandfather. To Rao’s right is a person whom I wonder how many recognise, despite his being a well-known name in Tamil Nadu. He is Pasumpon Muthuramalinga Thevar.

Rao founded the Swadharma Swaarajya Sangh (Orthodox National League) in 1913 for the “revival of the declining spiritual and cultural values of Bharateeya life, dharma and religion”, I wonder how much Bose or Thevar had in common with it? I also wonder, given the date of the felicitation, whether Bose fled to Germany from Madras; that was the day India was dragged into a World War.

The chronicler of Madras that is Chennai tells stories of people, places and events from the years gone by and, sometimes, from today

source: http://www.thehindu.com / The Hindu / Home> Society> History & Culture / Madras Miscellany / by S. Muthiah / May 01st, 2017

A data glove for the speech-disabled

The sensors are placed on the segments of each finger.   | Photo Credit: Special Arrangement
The sensors are placed on the segments of each finger. | Photo Credit: Special Arrangement

15 sensors that help gather data on kinematics or hand motion

A data glove, which measures the individual joint angles of all the five fingers to understand the activity of daily living, developed by Nayan Bhatt, Research Scholar from the Department of Applied Mechanics, IIT Madras, recently won the Budding Innovators Award given by the Delhi-based National Research Development Corporation (NRDC). Mr. Bhatt has been working on developing models for studying finger kinematics for the past three years.

The data glove has 15 sensors (plus an additional reference sensor) that help in gathering information about kinematics or hand motion. The sensors are placed on the segments of a finger — each finger has three segments and the junction between two segments forms a joint. Each sensor is connected to a microcontroller board using a flexible wire to collect data.

“The sensors measure the joint angles through the change in orientation information. We are interested in gathering information about motion of the fingers excluding the wrist,” said Mr. Bhatt. “In the case of people with Parkinson’s disease, the data glove will provide information about hand kinematics and help clinicians assess the severity of disease. It will complement the traditionally used Universal Parkinson’s Disease Rating Scale.”

Avoiding deformation

The development may find application in animation and other industries.

Unlike in the case of the conventional data glove, the sensors are placed directly on each segment of the finger to avoid any deformation. “We placed the sensors directly on the segments of fingers as the use of cloth like in a traditional data glove can hinder natural movements and also cause slippage or deformation,” he said.

Efforts are on to reduce the number of sensors used. “We will first use all the 15 sensors to perform some training postures, which will then be used for developing an algorithm that will reduce the number of sensors used. Currently, with the machine learning algorithm developed by Mr. Bhatt we can use as few as eight sensors. We want to reduce it to six,” said Dr. Varadhan S.K.M. from the Biomedical Engineering Division of the Department of Applied Mechanics, IIT Madras.

“We are using the prototype to develop products for speech-related disability,” Dr. Varadhan said. “By using specific movements of a finger for specific words, the data glove can help speech-disabled people to communicate. We can use a speech synthesiser and speaker to generate sound.” Work has to be done to first map specific words to specific movements of the finger.

21 angles

One finger can move in different directions. So the total number of joint angles is about 21. Sensors have been used to sense all the 21 angles. “Ten predicted angles have large errors of more than two degree, and the remaining angles have less than 2 degree error. The average is five degrees. In a few months, with advanced algorithms, we might be able to reduce the average prediction error to two-three degrees,” Dr. Varadhan said.

source: http://www.thehindu.com / The Hindu / Home> Sci-Tech> Technology / by R. Prasad / Chennai – April 26th, 2017

Udder delight

At the cattle shed in P. Chellandipalayam, Karur district. Photo: S. Siva Saravanan
At the cattle shed in P. Chellandipalayam, Karur district. Photo: S. Siva Saravanan

Meet the man who has devoted his life to saving some of those now-famous native cattle breeds in his farm in the heart of Tamil Nadu.

A dappled calf saunters up. I offer it my hand. It nuzzles and then proceeds to lick it. Another joins it, and yet another. I am enjoying the attention — until a sudden tug distracts me. A tiny mouth has just begun nibbling the tassels of my cotton dupatta. I beat a hasty retreat, almost landing ankle-deep in a mound of steaming dung.

Ganesan laughs and pats the head of the calf that has just tried to eat up my dupatta. “This calf belongs to the Gir breed,” he says, drawing my attention to the convex forehead and pendulous ears distinctive to the breed whose origins lie, as the name suggests, in the Gir forest region of Gujarat.

C. Ganesan is a slender, bespectacled man, wearing a dhoti, blue shirt and ready smile. He runs what he calls an “experimental farm” in P. Chellandipalayam in Karur district of Tamil Nadu, the state that exploded with the jallikattu protests some weeks ago. Among the arguments extended by the fans of this rather cruel bull race was that native breeds of cattle could be protected through the sport. Experts spoke of how Indian cattle had vanished and of the higher nutrient content in the milk of these cows.

Despite the argument, the truth is that most cattle raised for dairy farming in India is imported from abroad. Since these breeds are reported to yield much higher quantities of milk, they are found more suitable for commercial use.

A Sahiwal and a Rathi calf. Photo: S. Siva Saravanan
A Sahiwal and a Rathi calf. Photo: S. Siva Saravanan
There is merit in wanting to protect the hardier native breeds from extinction, but clearly the solution lies in efforts that are far more effective, committed and enduring than jallikattu. The 69-year-old Ganesan is among a handful of cattle breeders in India making that effort.

The road that leads to Ganesan’s farm is a kaccha, vertigo-inducing path flanked by arid, patchy coconut groves, rust-coloured rocks, and acres of barren paddy fields. Thorny scrub give way to worn fences but they offer scant protection from the marauding peacocks, complains Ganesan, “I really need to fence these fields properly,” he says with a shrug.

Ganesan set up his farm some 13 years ago to prove that Indian breeds can give high yields of milk, more than 15 litres a day: “My cows produce copious quantities of milk and like all other local breeds have excellent immunity.” His farm has only indigenous breeds. Besides Gir, there is Sahiwal and Tharparkar (named after the Pakistani towns of their origin), a few buffaloes, the local Kangayam breed, and a few head of Thalacherry goat.

Ganesan’s family also owns a textile business but farming is in their blood. “Agriculture is our ancestral occupation and we have been keeping cattle for a long time,” he says. Earlier, the genial farmer’s animals were Jersey cross-breeds. “The government recommends a mix of 65% Jersey with 35% native breed of cattle, but this is hard for farmers to maintain,” he explains. “Proper breeding management doesn’t happen in India.”

Then, in 2003, he lost five Jersey cross-bred cows very suddenly, “They have poor immunity and one had to keep replacing them,” he says. That’s when he began to convert exotic cross-breeds into desi. “I purchased a few desi animals — around 10 Tharparkar cows. Also, I began inseminating my Jersey cross-bred cows with semen samples taken from pure Indian breeds.”

At the cattle shed in P. Chellandipalayam, Karur district. Photo: S. Siva Saravanan
At the cattle shed in P. Chellandipalayam, Karur district. Photo: S. Siva Saravanan

There are over 50 heads of pure Indian cattle on his farm now — of various colours, shapes and sizes. A newly born calf totters up as we approach while its mother fixes us with a steely gaze and lowers her horns. Pitch-black buffaloes swill down water and bellow; red and white cows stick their heads into feeding troughs; gambolling calves behind wire-netting peer curiously at us.

“The easiest way to identify a desi breed is by the hump,” says Ganesan. And yes, all humped cattle produce milk rich in the much-touted A2 milk protein. A2 milk is excellent for children, he says, adding that it helps brain function and promotes growth. The fodder, culled from the fields around him, does not have pesticide and unlike commercial establishments he does not inject his cows with oxytocin injections to induce lactation, “My grandchildren refuse to drink any other milk or curd,” he laughs, as he leads me into his sparse office where a hot cup of tea made with freshly-drawn milk awaits.

Milk, however, is only a by-product of Ganesan’s experiment, “This is not a commercial farm — it is only a model one,” he says, explaining that he sells his milk at the ridiculously low rate of ₹30 per litre, “It must be the lowest rate in Tamil Nadu,” he grins. But the milk reaches his customers within two hours of milking.

What Ganesan really wants to prove is that native Indian breeds are more than capable of producing milk on a commercial scale. “The government doesn’t work at improving their milk capacity. Even breeds like Kangayam, which are not traditionally bred for milk, can produce up to six litres a day if the breeding is done properly.”

According to him, the best sort of cattle comes from artificial insemination done right. Getting high quality semen samples can be challenging. Ganesan currently gets his frozen samples from the National Dairy Development Board. “Once we get good animals, the milk is automatically better.”

And what role can jallikattu play in preserving desi breeds, I ask. “Those bulls are not really used for breeding — they are trained to be ferocious,” he says, and adds, “Anyway, jallikattu is not about preserving local breeds, it is about men proving themselves.”

preeti.z@thehindu.co.in

source: http://www.thehindu.com / The Hindu / Home> Society> History & Culture> Cattle Class / by Preeti Zachariah / February 04th, 2017

Hope’s beads: US designer to empower Chennai women

Laura Eastman Malcolm
Laura Eastman Malcolm

Chennai :

When Laura Eastman Malcolm first saw native Indian-American beadwork, she was fascinated. Today, the self-taught designer who is known for her beadwork, uses her skills to help empower women across the world, be it Afghanistan or India. The New Yorker is now in Chennai to help widows and `women at risk’ learn skills for a livelihood.

“I prefer to work with translucent and faceted beads.They reflect light, and with so much darkness and negativity around, so many people around the world are in need of light,” says Laura, who is now trying to shine a ray of hope into the lives of women who are being supported by Sangita Charitable Trust as part of the White Rainbow Project (WRP), a US-based non-profit organisation launched by Linda Mandrayar in 2010.

On Friday, Laura will talk about her experience of working with women in various countries and also showcase the products made by Chennai women at `One Handed Clap’, an event to be hosted at Maal Gaadi, a store in Besant Nagar.

WRP collects saris donated by women all over India, which are then turned by widows in Vrindavan into scarves, kimonos, and tunic tops, are then sold across the US.

“They also make jewellery out of paper and beads,” says Mandrayar, whose tryst with India began when she married the nephew of late actor Sivaji Ganesan. Mandrayar who along with her husband made the movie `White Rainbow’ on the lives of the women in the holy city, in 2005. “After the movie, people wanted to help, so I thought of starting a centre in Vrindavan,” she says.

Five years ago, WRP partnered with Sangita Charitable Trust, which has a widow outreach programme. “Once a month, they give rice, vitamins and sugar to around 450 women,” Mandrayar says. The NGO also works with young women from neighbouring villages. “They are women `at risk’ of becoming widows as their husbands are alcoholics or drug addicts,” says Mandrayar, who decided to tie-up with Laura. “Our motto is `Helping Women Live Better Lives’,” says Laura. In 2005, she was invited to work with women in Kabul by an NGO but five years later the project was shut down after the Taliban put an end to it. The same thing happened in Mazar-i-Sharif, where she could work with the women for only six months.

‘One Handed Clap’ will be held at Maal Gaadi from 6.30pm on February 24. People are also encouraged to donate saris.

source: http://www.timesofindia.indiatimes.com / The Times of India / News> City News> Chennai News / by Priya Menon / TNN / February 24th, 2017

The man who nabbed Veerappan

The 65-year-old former STF chief does push-ups on the Marina in Chennai.   | Photo Credit: Dinesh Krishnan
The 65-year-old former STF chief does push-ups on the Marina in Chennai. | Photo Credit: Dinesh Krishnan

But the country’s most famous bandit-catcher still can’t get his wife to read his book

This is not in his book but Veerappan, India’s most notorious bandit, had K. Vijay Kumar, India’s most famous bandit-catcher, who had been on his trail for most of his uniformed life, in his sights on three occasions. Not more than 500 yards away. All Veerappan had to do was squeeze the trigger, and with even a standard issue .303, which can take a target down at 500 metres, Vijay Kumar may not have got to write a book about how he killed the bandit.

Veerappan was a good marksman, Vijay Kumar says at the Police Club in Egmore, Chennai, where he is hours away from launching his book, Veerappan, Chasing the Brigand. At the back of the Police Club, where he stays in Room 108 every time he visits the city, stretches a lawn that now has shamianas erected to serve, as he puts it, “high tea” to the 300 people he expects in the evening. Many of them will be gun-toting buddies from his Veerappan days. The dais is green like the backdrop, which has hills painted over it; in the foreground are male mannequins wearing camouflage combat fatigues and pith hats with leaves sticking out of them.

As he walks me through the programme for the evening, I can’t help mentally picturing one heavily moustachioed policeman chasing another excessively moustachioed brigand—is this quaintly archaic term the right word for someone who killed 124 people?—through 1,200 square kilometres of forests in three States over several years, each taking turns to scope the other through the business end of a gun. The forensic specialist told Vijay Kumar that Veerappan at 52 had the body of a 25-year-old. At 65, the cop looks just as fit.

Vijay Kumar was lucky he lived to tell the tale, unlike some other policemen. He is not superstitious, just lucky. His lucky charm is about as big as an old 25 paisa coin, maybe a little bigger, with the image of the Hindu god, Ayyappa, whose temple he has been visiting from the time he was in college studying Shakespeare, Milton and Thomas Hardy. He pulls it out of his black wallet and shows it to me. He has carried this charm around for as long as he can remember. He got this particular one after he lost a similar one 10 years ago. There have been times when the wallet had no money, but the charm would always be comfortingly there.

Roughly how many times has he visited Sabarimala, I ask. “More than 35 times,” he says unhesitatingly, “maybe 40”. Sometimes he goes twice a year. And does he follow all the procedures? Ayyappa demands a stringent pre-visit regimen. “Yes,” says Kumar. “So you didn’t have a drink to celebrate the night you finally killed Veerappan?” “No,” he says, “I am fairly abstemious. I had a drink much later, maybe two months later. At that time, I was going to Sabarimala.” I consider his response and say, “That certainly qualifies you for sainthood.” He laughs uproariously and shoots it down, “No, hardly!”

Ultimately, when Vijay Kumar closed the file on Veerappan on Monday, October 18, 2004, at 11.10 pm, he did so without exchanging a single word with the bandit who died under the impression that the policeman who kept chasing him was related to MGR’s nephew, a rumour then floating around.

The mission

By the count of ballistics experts, in the encounter that began at 10.50 pm and lasted some 20 minutes, 24 policemen fired 338 bullets on the vehicle that carried Veerappan and three members of his gang after they had been lured into the kill area, out of the forest and on to the road at Padi, 12 km from Dharmapuri. Only three bullets found the bandit. Of the three, one went clean through the left eye. Veerappan’s moustache, which spread like a tarantula sitting on his face, remained untouched.

I ask Vijay Kumar why so few bullets found the mark. He says that Veerappan might have been hit early on in the ambush and fallen down even as the other bullets slammed all around him. He should have been killed instantly but he wasn’t. Veerappan was still dying when the policemen yanked open the vehicle door. It was the only face-to-face moment between the two foes. No words were exchanged. No words could be. Veerappan was on the verge of death, his remaining eye already losing focus.

Was there anything he would have told Veerappan had he had the opportunity? It is not exactly superstition, but as long as Veerappan was his target Vijay Kumar had always kept a picture of the bandit at hand to remind him of his mission. He now tells me that he would have told Veerappan that it would be a relief to finally throw away the picture; over the years, it had weighed heavier and heavier, like an albatross.

Being a cop

What was easier, I ask. Killing Veerappan? Or writing a book about it? “Both were equally formidable missions,” Vijay Kumar says, laughing. In fact, the joke in his “immediate circle” of friends is that he took almost as long writing about Veerappan as he took to hunt him down. Vijay Kumar had a version of the book ready two years after the mission, but it then became a protracted struggle. Maybe, he told himself, he was too busy for the book. He says, “You know that Wordsworthian quote? The one about the parent hen? I guess in my case the egg took too long.”

My Wordsworth is rusty, but the picture is vivid. As vivid as the frustration that comes through in the book when the reward on Veerappan’s head touches Rs. 5 crore and yet no one comes forward with information. Picture this:

Police officer: You will get five crore if you can help us catch Veerappan.

Villager: Five crore? How much is that in goats?

Police officer: If one goat costs Rs. 2,500, that would be 20,000 goats.

Villager: What would I do with so many goats? They will be unmanageable. It’s better to hold on to my life.

I ask Vijay Kumar if there is anything he put into the book but took out later because he thought better of it. He thinks, then tells me how one night after eating poha, his stomach started rumbling at one in the morning. When he could bear it no longer, he rushed over and shook his buddy awake and both set out. In the jungle, they always followed the buddy system: each had to look out for the other. The buddy kept watch while Vijay Kumar went to answer the call of nature. After he’d squatted, he realised that the spot he’d picked had elephant dung everywhere. It was too late to go elsewhere and he hoped it would be okay. But almost immediately he heard his buddy hissing insistently, “Aiyaaa! Aiyaa! Yaanai! Yaanai!” (Sir, elephant!) He knew if it was a single elephant, he would be done for, but then, barely a few feet ahead, out of the inky black night, several elephant forms began to emerge like dark mountains on the move.

I probe no further, but I realise the episode had a happy ending because it isn’t in the book.

I ask instead: what does your wife Meena think about your book? He begins to smile. “She hasn’t read it,” he says. He intends to try other means to get her to read it but he isn’t sure he will succeed. She usually can’t get beyond five pages, he says. “If she does finally read your book,” I ask, “will you go to to Sabarimala?” He laughs uproariously again. “Of course, I’ll be happy to go again to Sabarimala but I doubt whether even Lord Ayyappa can make Meena read my book.”

sudarshan.v@thehindu.co.in

source: http://www.thehindu.com / The Hindu / Home> Society / by V. Sudarshan / February 25th, 2017

13-year-old chosen for an edu trip to Germany

Sivakami
Sivakami

Chennai :

It’s 1:30 pm. There is a flurry of activity at the Corporation Girls’ Higher Secondary School, Saidapet. As we enter the administrative cabin, head master Lyla greets us and enthusiastically says, ‘Let me call her!’ She sends news of our arrival to Sivakami, the Class 8 student who has been selected the second time for an educational trip — this time to Germany. She looks like any teenager would, but as we chat, we discover that the little girl’s ambitions and goals are deeper than what meets the eye.

This is the second time 13-year-old Sivakami has emerged the winner in the Elocution competition, ‘Wings to Fly’, organised by Rotary Club of Madras East. Reminiscing her first international educational trip to Kuala Lampur, Malaysia, Sivakami says it was a life-changing experience. “I was surprised when I won last year. I was in awe of their culture, especially the respect they give to every language. I like how they don’t mix languages. For instance, Tamil and Malay aren’t mixed with English, unlike our ‘Tanglish’ here… I wish we could learn to speak that way too! Also, the place is extremely clean; why can’t we maintain our place like that?” she says.

This year, the final competition, conducted by the club along with Goethe Institut and Greater Chennai Corporation, was themed ‘Embrace Our Rivers’. Sivakami said she felt a strong urge to protect and preserve the water bodies. “It was my father who wrote the draft of the speech for me…but the topic was extremely relatable. and I was able to add several anecdotes,” she shares.
Excited and curious about her trip to Germany in July, she says, “I have heard that the water bodies there are maintained with utmost care. I want to see how they do it. I also want to observe and analyse the public contribution towards conservation and preservation.” To her, this will be the biggest take away from the trip. “Once I am back, I will lend a hand to preserve our rivers!” she smiles.
Crediting her parents, teachers, and friends for her success, she says that she has been lucky to have their constant support. “Even if I miss classes for competitions, my teachers don’t discourage me. They say that this is the time for me to achieve. My parents also push me to give my best. My friends have been extremely patient when I rehearse my speech with them a number of times. They don’t get bored, but keep giving suggestions,” she beams.

Apart from elocution, music, writing and storytelling are Sivakami’s other interests. “I enjoy singing and I love storytelling. I come up with my own stories and improvise according to the expectations of my audience,” says the NCC junior leader. A n all-rounder, the 13-year-old wants to serve the society and lead it to a ‘better future’.
So, how does she aim to do that? “I want to become the Chief Minister! That’s my ambition. I’ve always wanted to lead people and bring about a change. I believe that success comes when you observe and listen to things around you. This way, you understand a lot and direct your followers in the right path. As CM, my focus will be on providing quality education and improving the sanitary standards in villages. I would also arrange for counselling and make people realise these are important causes,” she says.
Talking more about her other goals, she says that if not CM, she would become a doctor. “I want to serve the society. I want to spread awareness about diseases through proper counselling so that the people don’t panic,” she smiles.
As she leaves for her class, she adds, “I think dreaming of serving the place where I was born isn’t a big thing. In fact, I feel it is our duty to do so.

source: http://www.newindianexpress.com / The New Indian Express / Home> Cities> Chennai / by Roshne B / Express News Service / February 20th, 2017

Porter’s son Natarajan: From tennis ball star to IPL big bucks

Thangarasu Natarajan (File Photo)
Thangarasu Natarajan (File Photo)

New Delhi :

His eyes transfixed on the TV screen, left-arm seamer Thangarasu Natarajan was finding it surreal when the bids against his name zoomed up at a breakneck pace during the IPL auction. The little-known 25-year-old’s life changed in a matter of few minutes as Rs 10 lakh base price saw a quantum 30-time jump reaching Rs 3 crore with Virender Sehwag vigorously raising the pedal for Kings XI Punjab.

Perhaps he remembered the days of hardships when his mother ran a street side stall and father worked as a porter at the railway station. And the then 20-year-old, one of the five children, was plying his trade at tennis ball games in his native Salem. He eventually moved to Chennai where he played for the popular Jolly Rovers, a club which has fielded big names like R Ashwin and Murali Vijay.

His big breakthrough came last year when he enjoyed a successful stint for Dindigul Dragons in the inaugural TNPL, attracting the attention of the IPL scouts. “It seems unreal. I never thought I would play in the Tamil Nadu Premier League, let alone the IPL. Very thankful that it has happened,” Natarajan’s elation was palpable as he spoke to PTI today. Natarajan recalls how TNPL gave him the much-needed exposure.

“There was a lot of pressure when I was picked to play in TNPL. But I am thankful to people like Ashwin, Vijay and L Balaji (TN bowling coach) who instilled the belief in me that I was good enough at the Ranji Trophy level. It was my dream to Ranji Trophy which has been fulfilled and now I look forward to meeting people in the IPL and learning from them,” he said.

Consistent performances for two years in Chennai club circles earned him a call-up to the Ranji Trophy 2015-2016. For his variation and the ability to land yorkers at will, he is now famously called ‘Mustafizur Rahman’ of Tamil Nadu. He will have Vijay for the company in the Kings XI Punjab dressing room but is a tad sad about Mitchell Johnson not being with the franchise anymore.

“Johnson is my role model and it will be great if I can meet him during the IPL,” he said of the Australian, who has been picked by Mumbai Indians for the upcoming season. Besides rising through a humble background, a big on the field challenge Natarajan had to deal with was when he was reported for a suspected action, which had to be modified under the guidance of former Tamil Nadu spinner Sunil Subramaniam.

source: http://www.newindianexpress.com / The New Indian Express / Home> Sport> Cricket / by PTI / February 20th, 2017